Leviticus 2:10 repeats verbatim the rule about the leftover grain offering being the priests' most holy portion.

Leviticus 6:16 details how the remnant mentioned here is to be eaten by the priests in the holy place — a direct continuation.

Leviticus 6:17 further specifies that the remnant is most holy and must not be baked with leaven — reinforcing the holiness.

Leviticus 7:9 confirms the priest's portion from grain offerings baked in various ways, extending the same rule from Lev 2:3.

Leviticus 10:12 applies the rule from Lev 2:3, instructing Aaron and his sons to eat the leftover grain offering as most holy.

Leviticus 10:13 adds that the most holy grain offering must be eaten in the holy place, specifying location for the rule in Lev 2:3.

Leviticus 7:6 echoes that the grain offering's remainder is most holy and for priests to eat in a holy place.

Leviticus 5:13 applies the same principle to the grain offering for sin: leftover goes to the priest.

Leviticus 6:26 applies a similar rule to the sin offering — the priest eats it in the holy place — paralleling the priestly portion here.

Leviticus 21:22 states priests may eat most holy offerings, which includes the grain offering portion from Lev 2:3.

Numbers 18:9 lists the grain offering among most holy things given to priests, echoing Lev 2:3's designation.

Ezekiel 44:29 states priests shall eat the grain offering, directly applying Leviticus' provision.

Ezra 2:63 forbids eating most holy food until a priest with Urim, reflecting the same holy status of grain offerings.

Nehemiah 7:65 repeats Ezra's restriction on most holy food, echoing the grain offering's sacred portion.