In Psalm 83:10, enemies of God 'became as dung for the ground' — identical imagery of complete destruction and dishonor.

In Isaiah 14:18-20, the king of Babylon is denied a tomb — like Jezebel, a dishonored death without proper burial.

In Jeremiah 8:2, the unburied dead are 'as dung on the surface of the ground' — nearly verbatim reuse of the same curse imagery.

In Jeremiah 16:4, the same phrase 'as dung on the ground' is applied to those who die without burial — a direct parallel to Jezebel's fate.

In Jeremiah 22:19, Jehoiakim is buried like a donkey — thrown outside — sharing the theme of a shameful, unceremonious disposal.

Job 20:7 says the wicked perish forever like his own dung — a direct parallel to Jezebel's carcass becoming dung and forgotten.

Jeremiah 9:22 repeats the exact imagery: carcasses falling as dung on the field, none to gather them — a strong echo.

Jeremiah 25:33 says the slain will be dung upon the ground, unburied — identical to Jezebel's fate, now applied universally.

In 1 Kings 14:10, God uses the same 'dung' metaphor for destroying Jeroboam's house — a parallel image of utter disgrace.