Jeremiah 7:30 states the same: 'They have set their detestable things in the house called by my name, to defile it' — the very defilement described here.

Jeremiah 7:10 similarly condemns standing in the temple while committing abominations—same prophet, same accusation.

Jeremiah 23:11 finds evil even in God's house: 'Both prophet and priest are ungodly; in my house I have found their evil' — echoing the defilement here.

In 2 Kings 21:4-7, this refers to Manasseh's altars and Asherah pole placed in the temple—the historical abomination Jeremiah condemns.

2 Chronicles 33:4-7 gives another account of Manasseh's temple defilement, specifying altars in both courts and a carved image.

Ezekiel 8:5-16 depicts an idolatrous vision in the temple, confirming that such defilement persisted beyond Manasseh's time.

2 Kings 21:7 specifically names the carved Asherah image placed in the temple—the very 'abomination' Jeremiah references.

2 Chronicles 33:5 notes altars for the host of heaven built in the temple courts—an additional defilement alongside the idol.

Ezekiel 5:11 pronounces judgment for defiling the sanctuary with detestable things—consequence for the abominations mentioned.

Ezekiel 8:6 describes the same abominations in the temple driving God's presence away, just as Jeremiah 32:34 mourns.

2 Kings 23:6 records Josiah removing the Asherah pole from the temple—the corrective action against the defilement described here.

2 Chronicles 33:15 shows Manasseh's later repentance removing the foreign gods—a reversal of the abominations mentioned.