2 Kings 23:6 also describes disposal at the brook Kidron — the same location and method for the Asherah.

2 Kings 21:5 describes Manasseh building altars for host of heaven in the temple courts — the very altars Josiah destroyed.

2 Chronicles 33:5 parallels Manasseh building altars for host of heaven — the same altars Josiah dismantled.

2 Chronicles 33:15 records Manasseh removing these altars himself — a contrasting account to their presence here.

Jeremiah 19:13 condemns offering to host of heaven on roofs — the same practice Josiah tore down here.

Zephaniah 1:5 describes those bowing on roofs to host of heaven — the exact idolatry Josiah purged.

1 Kings 15:13 records Asa burning an idol at the brook Kidron — a parallel reform action at the same site.

2 Chronicles 15:16 records King Asa cutting down his mother's idol and burning it at the brook Kidron, mirroring Josiah's later action.

2 Chronicles 30:14 describes Hezekiah's reform: his people removed altars and cast them into the brook Kidron, exactly as Josiah does.

2 Chronicles 34:4 recounts Josiah's broader reform—breaking altars and making dust of images—the same campaign that included the Kidron action.

Jeremiah 7:30 condemns setting up idols in the temple—the very abominations Josiah removed, showing the sin he confronted.

Jeremiah 31:40 promises the Kidron valley will become sacred—opposite of Josiah's cleansing that foreshadows restoration.

Jeremiah 19:4 describes the valley of Hinnom filled with idolatry and bloodshed, the same area where Josiah cast the dust of the altars into Kidron.

Ezekiel 5:11 pronounces doom for defiling the sanctuary, the sin Josiah purged, highlighting the later rejection of his reforms.

Ezekiel 16:24 describes Jerusalem building high places for idolatry, the opposite of Josiah tearing them down from the roofs.