Jeremiah 5:29
Shall I not visit for these things? saith the Lord: shall not my soul be avenged on such a nation as this?
Cross-reference
Jeremiah 5:9 is an identical rhetorical question—reinforcing God's determination to punish the sins described in this context.
Jeremiah 9:9 repeats the same rhetorical question—emphasizing God's unwavering resolve to avenge Himself on such a nation.
In Jeremiah 6:15, this same judgment logic applies: because they felt no shame for abominations, they will fall when punished. Deepens the theme of divine retribution.
In Jeremiah 1:16, God declares judgments for idolatry — part of the same prophetic message of judgment as here.
Jeremiah 11:23 shows God's punishment on Anathoth for their specific evil, echoing the general principle of avenging a nation. A specific instance of the same retribution.
Jeremiah 17:4 spells out the consequence: loss of heritage and exile, consistent with God's punishment announced here. Expands the judgment to include serving enemies.
Jeremiah 23:2 targets the shepherds who scattered God's flock, declaring God will attend to their evil deeds. Illustrates the same punitive justice on leaders.
Jeremiah 44:3 provides the root cause: idolatry and serving other gods provoked God's anger. Adds the specific sins that led to punishment.
In Malachi 3:5, God similarly lists oppressing the hired worker, widow, and fatherless as sins He will judge — the same injustice here.
In James 5:4, the cry of defrauded workers reaches the Lord of hosts — echoing the divine response to oppression seen here.
In 2 Kings 17:13, God repeatedly warned through prophets before judgment — the same pattern seen in Jeremiah's warning here.
In Ezra 5:12, the Babylonian exile is explained as God's punishment for sin — the very judgment Jeremiah warned about here.
Lamentations 1:5 reflects on Jerusalem's affliction as divine punishment for transgressions, mirroring the same cause-and-effect seen here.
In Exodus 32:34, God promises to visit sin upon the people at a future time — the same principle of delayed punishment as here.
In Leviticus 18:25, God punished the land's inhabitants for its uncleanness — a parallel divine judgment for sin.
In Isaiah 65:7, God repays iniquity — the same divine justice principle as the punishment threatened here.