In Jeremiah 48:17, neighbors are called to wail over Moab's broken scepter—echoing the 'How it is broken' cry here.

Jeremiah 48:26 says Moab will be an object of ridicule; here in 48:39 that ridicule is realized.

Jeremiah 48:27 recalls Moab mocking Israel; now in 48:39 Moab herself becomes the mocked — a reversal.

Jeremiah 48:13 says Moab will be ashamed of Chemosh — directly connecting to the shame Moab experiences in this verse.

Jeremiah 49:37 describes Elam's dismay and terror before enemies — the same fate Moab experiences in this verse.

Jeremiah 49:25 uses the same lament formula 'How is...' for Damascus, mirroring Moab's downfall here — both cities face divine judgment.

Isaiah 15:2 portrays Moab weeping at her high places — reinforcing the same mourning scene as here.

Isaiah 15:3 shows Moab's widespread wailing in sackcloth — matching the lament described in this verse.

In Revelation 18:9, kings weep over Babylon's fall—echoes the wailing over Moab's destruction as a pattern of judgment.

In Revelation 18:10, mourners cry 'Alas, alas' over Babylon—similar lament over a fallen city as Moab's cry here.

In Lamentations 1:1, Jerusalem's fall is mourned with a 'how' lament—similar dirge form to Moab's cry of brokenness here.