Ezekiel 8:12 shows hidden idolatry by elders, another abomination in the same vision of provoking God.

Ezekiel 8:6 introduces the abominations driving God from the sanctuary; 8:17 is a specific instance in this vision.

Ezekiel 11:6 specifies the violence as multiplying slain in the streets, echoing the same accusation of filling Jerusalem with bloodshed.

Ezekiel 9:9 repeats the charge of bloodshed and perversity from this verse, reinforcing the severity of their sins.

Ezekiel 16:20 condemns child sacrifice as an abomination, using similar language ('too slight a thing') about provoking God.

Ezekiel 28:16 says the king of Tyre was 'filled with violence' — mirroring the 'filled the land with violence' in Ezekiel 8:17.

Ezekiel 18:12 lists abomination, oppression, and robbery — showing the violence in Ezekiel 8:17 is part of a broader pattern of wickedness.

Ezekiel 7:23 also highlights violence filling the land — the same sin linked with idolatry in this verse.

Jeremiah 19:4 also accuses Judah of filling the place with innocent blood, directly paralleling Ezekiel's violence charge.

Genesis 6:13 uses the identical phrase 'filled with violence' — linking Judah's sin to the pre-flood corruption that brought divine judgment.

2 Kings 24:4 reiterates that Manasseh filled Jerusalem with innocent blood, the violence for which Judah is now being judged.

2 Kings 21:16 describes Manasseh filling Jerusalem with innocent blood — the same kind of violence Ezekiel condemns in Judah.

Jeremiah 44:3 links idolatry and provoking God to anger, exactly as in Ezekiel's context of abominations.

Isaiah 65:3 speaks of people provoking God continually with pagan sacrifices, directly paralleling the branch ritual.

1 Kings 16:31 uses 'light thing' for Ahab's idolatry — identical idiom dismissing sin's gravity.

2 Kings 23:19 mentions high places that 'provoke the Lord to anger' — same phrasing for idolatry.

1 Kings 14:9 accuses Jeroboam of making idols to 'provoke me to anger' — same charge as here against Judah.

Micah 2:2 describes oppression and seizure of property — social violence akin to the violence filling Judah in Ezekiel.

Zephaniah 1:9 punishes those who leap thresholds and fill houses with violence — similar ritual and violence themes.

Amos 3:10 condemns Israel for storing up violence and robbery, similar to Judah's filling the land with violence.

Micah 6:12 also condemns violence filling the land — a parallel indictment of social injustice and idolatry.

Lamentations 1:5 attributes Jerusalem's fall to transgressions, echoing the judgment backdrop of Ezekiel 8.

Jeremiah 7:19 asks if they are provoking God to their own shame, similar to Ezekiel's theme of provoking anger.

Jeremiah 6:7 describes violence and destruction within Jerusalem, aligning with Ezekiel's charge of filling the land with violence.

Isaiah 3:8 describes Judah's rebellion and defiance against God, mirroring the provoking abominations in Ezekiel's vision.