Deuteronomy 13:13 describes the same enticement to idolatry but on a town scale — reinforcing the law's application beyond immediate family.

Deuteronomy 32:16-18 recounts Israel's actual idolatry, directly illustrating the outcome of the enticement warned against here.

Colossians 2:4 warns against being 'beguiled with enticing words' — a direct parallel to the secret enticement to false worship in Deuteronomy.

Matthew 12:48-50 redefines family as those who do God’s will, reinforcing the priority of loyalty to God over biological ties.

Judges 2:13 records Israel forsaking the LORD to serve Baal and Ashtaroth, a concrete example of the idolatry this verse warns against.

Micah 7:5-7 directly echoes this warning against trusting close family and friends, urging reliance on God instead.

Judges 10:6 lists the many foreign gods Israel served, matching the idolatry warned against when enticed by a close friend or relative.

1 Samuel 18:1 uses the same phrase 'as his own soul' for Jonathan’s loyal friendship, contrasting the potentially treacherous friend here.

Proverbs 18:24 describes a friend who sticks closer than a brother, contrasting the treacherous friend warned against here.

Job 31:27 describes being 'secretly enticed' to worship the sun — a direct parallel to the secret enticement to idolatry that Deuteronomy warns against.

1 Kings 11:5-7 shows Solomon falling into idolatry, a prime example of being led astray despite God's warnings.

2 Peter 2:1 warns of false prophets who 'privily bring in' heresies — echoing the secret enticement by a close friend in Deuteronomy.

1 Kings 15:13 shows King Asa deposing his grandmother for worshiping Asherah — exemplifying the Deuteronomic principle of not sparing close relatives who promote idolatry.

In Luke 14:26, Jesus demands hating family to follow him, reinforcing the same radical priority: loyalty to God over even the closest relatives.

In 2 Chronicles 22:3, Athaliah counsels her son Ahaziah to do wickedly, embodying the family member who entices to evil as warned here.

In 2 Chronicles 15:16, Asa removes his mother Maacah for idolatry, illustrating the same principle: even a close relative must be rejected when leading to false worship.

Numbers 25:5 commands judges to execute individuals yoked to Baal — mirroring the judicial action Deuteronomy requires against idolatrous enticers.

Exodus 32:29 records the Levites executing their own kin for idolatry — exemplifying the uncompromising purge Deuteronomy commands against enticers.

1 Samuel 18:3 uses the same phrase 'as his own soul' to describe Jonathan's covenant love — the very kind of close friend warned about in the enticement command.

Hebrews 10:28 recalls the Mosaic death penalty for rejecting God's law — echoing the severity of judgment in Deuteronomy against those who entice to idolatry.

1 John 2:27 says the anointing teaches you, so you don't need human deceivers — contrasting with Deuteronomy's warning against enticement by a close friend.

1 Samuel 20:17 repeats the phrase 'loved him as his own soul' for Jonathan's oath — illustrating the deep friendship that could also be a source of secret enticement.

Exodus 32:21 shows Moses confronting Aaron for leading Israel into the golden calf sin — a direct parallel to Deuteronomy's warning against those who entice to idolatry.

In Zechariah 13:3, parents pierce their child for false prophecy—a family taking action against a false prophet, echoing the need to oppose family-led deception.

Numbers 25:4 orders execution of Israel's leaders for Baal worship — parallel to Deuteronomy's death penalty for those who entice to false gods.

Revelation 13:14 shows the second beast deceiving people to worship an image, echoing the seduction to false worship in this verse.

In Mark 9:43, Jesus similarly commands removing what causes sin, mirroring the extreme measure required against a family member who entices to idolatry.

In Matthew 18:8, Jesus uses cutting off a hand or foot that causes sin as a metaphor, paralleling the radical rejection of a family member who leads to sin.

2 Kings 17:31 lists additional pagan deities from various peoples, showing the many false gods that enticed Israel away from the LORD.

2 Kings 17:30 describes gods brought by foreign settlers, illustrating the worship of false gods prohibited here.

2 Kings 10:25 records Jehu slaughtering Baal's prophets — a purge of idolatry that parallels Deuteronomy's command to eliminate those who lead astray.

Judges 5:8 links choosing new gods to war and weakness, showing national consequences of heeding such enticement.