Jeremiah 4:31

For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.

Cross-reference

Jeremiah 4:13 Historical context

Jeremiah 4:13 describes the swift enemy coming like clouds — the invasion that leads to the woman in labor's cry in v31.

In Jeremiah 49:24, Damascus is seized by anguish like a woman in labor, echoing judgment on Syria.

In Jeremiah 49:22, Edom's warriors likewise have hearts like a woman in labor — a recurring judgment motif.

In Jeremiah 50:43, Babylon's king feels the same labor pain, extending the metaphor to the empire's fall.

In Jeremiah 48:41, the same image applies to Moab's warriors, showing judgment on foreign nations.

In Jeremiah 13:21, the same 'pangs of a woman in labor' phrase describes Judah's coming punishment for trusting false friends.

Jeremiah 14:18 describes sword and famine in the city—the same judgment scene that produces the labor-cry in this verse.

In Jeremiah 30:6, this metaphor extends to men experiencing labor-like pain, emphasizing widespread anguish.

Jeremiah 18:21 calls for famine and sword on Jerusalem—an imprecation directly linked to the destruction lamented here.

In Jeremiah 22:23, this labor pain imagery is used for the inhabitant of Lebanon (Jerusalem) groaning under judgment.

In Jeremiah 8:19, the identical phrase 'cry of the daughter of my people' echoes Zion's lament — same distress over divine abandonment.

Jeremiah 9:19 reports wailing from Zion over ruin and exile — the same disaster that produces the labor-like cry here.

Jeremiah 6:23 Historical context

Jeremiah 6:23 describes the invading army against daughter of Zion — the cause of the labor pains and cry here.

Jeremiah 6:2 likens daughter of Zion to a delicate woman — contrasting with her laboring agony here, yet same personification.

Jeremiah 10:19 cries 'Woe is me' over a grievous wound — the same lament over national ruin expressed here by daughter of Zion.

Jeremiah 15:18 laments incurable pain and perpetual wound — echoing the same language of unhealable suffering as the nation's cry.

Lamentations 2:21 depicts the slain in the streets—another vivid description of the judgment that causes this anguished cry.

Ezekiel 9:5 Parallel

Ezekiel 9:5 shows the executioners striking the city—the divine judgment that produces the cry of labor and fainting here.

1 Thessalonians 5:3 uses the same image of sudden destruction like labor pains — directly echoing the metaphor of Jerusalem's anguish.

Ezekiel 9:6 Parallel

In Ezekiel 9:6, the command to slay all in Jerusalem echoes the murderers causing the cry here — a parallel judgment scene.

In Ezekiel 23:47, the stoning and slaying of entire households matches the murderers that make Zion gasp for breath.

Hosea 13:13 Parallel

In Hosea 13:13, labor pains symbolize Ephraim's refusal to be born — a different use but same core image.

Lamentations 1:20 is a nearly identical lament of Jerusalem—'my stomach churns'—a clear echo of this cry of distress.

Lamentations 1:17 repeats the image of Zion spreading her hands with no comforter — the same scene of desolation and helplessness.

Isaiah 21:3 Parallel

In Isaiah 21:3, the prophet himself experiences pangs like a woman in labor, a personal anguish in vision.

Isaiah 13:8 Parallel

In Isaiah 13:8, this labor pain simile appears in a parallel prophecy against Babylon, reinforcing the theme.

Lamentations 2:18 commands the daughter of Zion to cry aloud without rest — directly amplifying the desperate cry of Zion in this verse.

In Lamentations 1:8, Jerusalem groans and turns away — echoing the labor-cry of Zion here. Both depict the city's anguish after judgment.

In Isaiah 26:17, the same labor-pain metaphor describes the people's distress before the Lord — parallel to Zion's cry.

Mark 13:8 Allusion

Mark 13:8 calls these events 'the beginning of birth pains' — directly using the same labor metaphor as Jeremiah 4:31 for end-time distress.

Zephaniah 1:10 foretells a cry from the Fish Gate and wailing in Jerusalem — parallel to the cry of the daughter of Zion in this verse.

Genesis 3:16 originates labor pain as curse — but Jeremiah uses it metaphorically for judgment, not actual childbirth.

Ezekiel 23:46 calls for a company to terrorize Jerusalem — the same invasion that produces the desperate cry here.

Amos 5:16 Related theme

Amos 5:16 describes universal wailing in the streets — a broader lament that matches the distress cry of Zion here.