Jeremiah 29:2 recounts the same deportation of Jeconiah, craftsmen, and smiths, providing the historical setting for the letter to the exiles.

Jeremiah 22:24-28 pronounces judgment on Jeconiah (Coniah), the king taken captive in the exile that introduces this vision, deepening the context.

Jeremiah 37:1 records the same event: Nebuchadnezzar making Zedekiah king after carrying away Jeconiah — the deportation setting of this vision.

In Jeremiah 29:17, God uses the same rotten fig metaphor for those who remained in Judah — directly echoes the bad figs of this vision.

Jeremiah 27:6 declares that God gave all lands to Nebuchadnezzar, reinforcing the divine sovereignty behind the exile mentioned here.

Jeremiah 27:20 explicitly names the exile of Jeconiah and nobles, the same event that sets the time for the fig vision.

Jeremiah 28:4 is Hananiah's false prophecy that Jeconiah would return soon — directly opposed to the true message of the good figs being the exiles.

Jeremiah 29:2 recounts the same departure of Jeconiah and the craftsmen/smiths, setting the context for the letter to the exiles.

2 Kings 24:12-16 narrates the exile of Jeconiah and the craftsmen/smiths in detail, giving the historical background for this vision.

Ezekiel 19:9 depicts the capture and imprisonment of a prince (likely Jeconiah) by Babylon, echoing the exile that introduces the vision.

2 Chronicles 36:10 records Jeconiah's deportation to Babylon, the same event that sets the stage for the figs vision.

Esther 2:6 also references the captivity of Jeconiah, linking Mordecai's lineage to that same exile.

2 Kings 24:14 describes the same exile of craftsmen and smiths by Nebuchadnezzar, confirming the historical setting here.

Ezekiel 11:15 describes the same division: those in Jerusalem dismiss the exiles, whom Jeremiah's good figs represent.

Ezekiel 17:3's great eagle taking the cedar top refers to Nebuchadnezzar deporting Jehoiachin — the same event as the fig vision's setting.

Ezekiel 17:13 mentions taking away the mighty of the land — the deportation of nobles and craftsmen from Jeremiah 24:1.

Ezekiel 19:1 is a lament for the princes of Israel, including the same exiled royalty mentioned in Jeremiah 24:1.

2 Kings 24:8 provides the historical context for Jeconiah's brief reign before the exile mentioned here.

Amos 8:1 similarly shows a basket in a vision, though with summer fruit instead of figs — both prophets use basket imagery to convey divine messages.