Ezekiel 17:3

And say, Thus saith the Lord God; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:

Cross-reference

In Ezekiel 17:12-21, the allegory is explained: the eagle is Nebuchadnezzar, the cedar is Jerusalem—direct historical interpretation.

In Ezekiel 17:7, the second eagle appears—contrasting with the first, introducing Egypt as a rival power. Continues the same allegory.

Ezekiel 31:3 explicitly compares Assyria to a cedar in Lebanon—the same tree symbol used for the cedar top taken in 17:3.

2 Kings 24:10–16 Historical context

In 2 Kings 24:10-16, the historical event of Nebuchadnezzar taking Jehoiachin captive matches the allegory's 'great eagle' plucking the cedar top.

Hosea 8:1 Parallel

In Hosea 8:1, an eagle comes against God's house for covenant breach—parallels the eagle as divine judgment.

Daniel 4:22 Historical context

In Daniel 4:22, the great tree symbolism is explicitly identified as Nebuchadnezzar—the same king represented by the eagle in Ezekiel's allegory.

Daniel 2:38 Historical context

In Daniel 2:38, Nebuchadnezzar is identified as the head of gold—the same king represented by Ezekiel's first eagle.

In Lamentations 4:19, pursuers are swifter than eagles—reflecting the same Babylonian threat as Ezekiel's first eagle.

Jeremiah 24:1 Historical context

In Jeremiah 24:1, the exile of Jehoiachin and the nobles is the precise historical context for Ezekiel's allegory of the eagle.

In Jeremiah 4:13, Babylon's invasion is described as swifter than eagles—reinforcing the predatory eagle imagery.

2 Chronicles 36:10 Historical context

In 2 Chronicles 36:10, the deportation of Jehoiachin and installation of Zedekiah continues the historical sequence of Ezekiel's allegory.

In Deuteronomy 28:49, the same image of a nation swooping like an eagle foreshadows Babylon as covenant curse.

Isaiah 8:8 Parallel

Isaiah 8:8 uses outspread wings for Assyria invading Judah—parallel imagery of a conquering nation as a bird.

Habakkuk 1:8 describes Babylonian horsemen flying like an eagle—the same predator imagery for the same empire.

In Jeremiah 22:23-28, 'Lebanon' and 'cedar' imagery is used for Jehoiachin, echoing Ezekiel's allegory about the same king.

Daniel 7:6 Parallel

Daniel 7:6 depicts a leopard with four bird wings—another visionary beast with wings representing a kingdom.

In Jeremiah 48:40, an eagle spreads its wings against Moab—the same metaphor of a conquering nation as a bird of prey.

Daniel 7:4 Parallel

In Daniel 7:4, the first beast has eagle's wings, symbolizing Babylon—linking to the eagle in Ezekiel's vision of the same empire.