2 Kings 25:27 records Jehoiachin's release from prison 37 years later, showing his eventual fate after the surrender here.

2 Kings 20:18 prophesied that Hezekiah's descendants would be taken to Babylon — Jehoiachin is a fulfillment of that word.

2 Kings 25:8 describes the later destruction of Jerusalem and temple, continuing the same exile narrative from Jehoiachin's surrender.

2 Kings 25:29 adds that Jehoiachin dined regularly at the king's table after his release, a detail from the same account.

Jeremiah 29:2 lists the same group — Jeconiah, queen mother, officials, craftsmen — confirming the detail of the exile.

Ezekiel 17:12 interprets this deportation as a parable — the king of Babylon took the king and princes to Babylon.

Jeremiah 52:31 also records Jehoiachin's later release, paralleling 2 Kings 25:27 from a different source.

Jeremiah 52:28 gives the number of exiles taken in this same seventh-year deportation, adding statistical detail.

Jeremiah 38:18 warns that refusing surrender leads to destruction — contrasting Jehoiachin's surrender that spared the city temporarily.

Jeremiah 38:17 urges Zedekiah to surrender like Jehoiachin did, promising his life if he submits — same pattern of surrender.

Jeremiah 29:1 identifies the recipients of his letter as those taken into exile with Jehoiachin — the same deportees.

Jeremiah 24:1 references this same exile of Jeconiah and officials as the setting for the vision of two baskets of figs.

2 Chronicles 36:10 gives the parallel account: Jehoiachin taken to Babylon with temple vessels, and Zedekiah made king.

Deuteronomy 28:36 threatens that the king and people will be taken to a foreign nation — this is directly fulfilled when Jehoiachin is exiled.

Jeremiah 37:1 notes that Nebuchadnezzar made Zedekiah king in place of the exiled Jehoiachin, directly referencing the event.

Jeremiah 13:18 directly addresses King Jehoiachin and his mother, warning them to humble themselves—fulfilled in their capture.

Isaiah 39:7 prophesies that Hezekiah's descendants will be taken to Babylon—fulfilled when Jehoiachin is taken captive.

Ezekiel 1:2 dates his vision to the fifth year of King Jehoiachin's captivity, tying it directly to the exile recorded here.

In Ezekiel 11:16, God promises to be a sanctuary for the exiles—the same people taken captive here, offering hope in their dispersion.

Ezekiel 19:1 begins a lament for the princes of Israel, specifically mourning the capture of Jehoiachin like a lion caught in a pit.

Jeremiah 20:5 predicts the plunder of Jerusalem's wealth to Babylon, part of the same Babylonian conquest as Jehoiachin's capture.

Jeremiah 52:12 describes the destruction of Jerusalem 11 years later, part of the same Babylonian invasion that began with Jehoiachin.

Lamentations 2:2 laments the destruction of Jerusalem, a later consequence of the exile that started with Jehoiachin's capture.