2 Chronicles 36:18 records the later complete plundering of all temple vessels — here only 'the goodly vessels' are taken in the first deportation.

2 Chronicles 36:7 records an earlier taking of temple vessels under Jehoiakim, paralleling the seizure of vessels here.

2 Chronicles 4:19 records the original making of the temple vessels by Solomon — the same 'goodly vessels' taken to Babylon here.

Daniel 5:2 portrays Belshazzar using the temple vessels at his feast, later profaning those taken in this deportation.

Jeremiah 27:18-22 prophesies that the remaining temple vessels will be taken to Babylon, a prediction fulfilled in this account.

Jeremiah 29:2 lists those taken into exile with Jehoiachin, including the queen mother and officials, confirming the same deportation.

Jeremiah 37:1 describes the same event: Nebuchadnezzar making Zedekiah king in place of Coniah (Jehoiachin).

Ezekiel 1:2 dates his vision to the fifth year of King Jehoiachin's captivity, directly tying to this exile.

2 Kings 25:27-30 continues Jehoiachin's story after his exile, describing his later release and provision in Babylon.

2 Kings 24:17 gives the parallel account of Nebuchadnezzar making Zedekiah king in place of Jehoiachin, the same event.

Daniel 5:23 rebukes Belshazzar for honoring false gods and using the temple vessels, referencing the same sacred items taken here.

2 Kings 24:10-17 gives the detailed parallel account of Jehoiachin's surrender and exile, expanding on this verse.

Matthew 1:11 records the same deportation of Jehoiachin (Jechonias) to Babylon, placing it in Jesus' genealogy.

Ezekiel 17:12 interprets the allegory: the king of Babylon took Jerusalem's king and princes – the same event.

Ezekiel 17:3 uses an eagle taking the top of a cedar – symbolizing Nebuchadnezzar taking Jehoiachin into exile.

2 Kings 20:17 is Isaiah's prophecy that Hezekiah's treasures will be carried to Babylon — fulfilled when Nebuchadnezzar takes the temple vessels here.

Jeremiah 28:3 mentions vessels of the LORD's house taken by Nebuchadnezzar – the same vessels taken in this event.

Jeremiah 27:20 references vessels not taken when Nebuchadnezzar exiled Jeconiah – directly links to this event.

Jeremiah 24:1 explicitly mentions Nebuchadnezzar's exile of Jeconiah and the officials – the same event as here.

Jeremiah 22:26 prophesies Jehoiachin's exile to a foreign land – exactly the event of being taken to Babylon.

Jeremiah 20:5 prophesies the carrying of all treasures to Babylon — the vessels taken here are part of that.

Isaiah 39:6 prophesies that all treasures will be carried to Babylon — this verse begins that fulfillment.

Esther 2:6 mentions the same deportation of Jeconiah — Mordecai's ancestor was among those taken to Babylon.

Ezra 6:5 orders the restoration of the very vessels Nebuchadnezzar took — referencing the same event.

Ezra 1:7 records the return of these same vessels by Cyrus — the ones taken to Babylon here are later restored.

2 Kings 24:15 lists Jehoiachin's mother, wives, and officials deported with him, adding detail to this event.

2 Kings 24:14 describes the mass deportation of Jerusalem's leaders, expanding on the exile begun with Jehoiachin here.

Daniel 1:1 recounts an earlier Babylonian siege under Jehoiakim, providing background to the later deportation here.

Jeremiah 21:1 records Zedekiah sending to Jeremiah – this Zedekiah is the king installed after Jehoiachin's exile described here.

Ezekiel 19:1 begins a lament for the princes of Israel, including Jehoiachin – his exile is part of this lament.