Jeremiah 22:2
And say, Hear the word of the Lord, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
Cross-reference
Jeremiah 22:4 immediately follows with the condition: if the king obeys, Davidic kings will continue to enter the gates.
Jeremiah 22:30 pronounces judgment on Coniah as childless, contrasting the call to obedience in 22:2 with a specific failure.
Jeremiah 7:2 uses the same 'Hear the word of the Lord...who enter these gates' formula — a parallel prophetic call at the temple.
Jeremiah 13:18 directs the prophet to speak to the king and queen mother — a similar direct address to royalty.
Jeremiah 17:20 uses the same phrase 'Hear the word of the LORD, O king of Judah' — reinforcing the prophetic formula to the king.
Jeremiah 17:25 promises the same blessing of Davidic kings entering gates if the people obey, paralleling the condition in 22:4.
Jeremiah 19:3 repeats 'Hear the word of the LORD, O kings of Judah' — an identical invocation, showing a recurring pattern.
Jeremiah 29:17 announces sword, famine, and pestilence on that king and people, fulfilling the warning implicit in the call to hear.
Jeremiah 36:30 pronounces judgment on Jehoiakim — the king likely addressed in 22:2 — showing the outcome of rejecting God's word.
Jeremiah 21:12 also addresses the 'house of David' with a call to justice — a strong parallel message to the king.
Jeremiah 29:16 refers to 'the king who sits on the throne of David' — the same figure addressed in 22:2 — but now under judgment.
Jeremiah 29:20 uses 'Hear the word of the LORD' for exiles — broadening the audience from the king to the people.
Luke 1:32 applies the 'throne of David' to Jesus, showing messianic fulfillment of the Davidic kingship addressed here.
Isaiah 9:7 promises an eternal Davidic king on the throne, contrasting the failing earthly kings in Jeremiah 22 with the Messiah's everlasting reign.
Ezekiel 34:7 uses the identical phrase 'hear the word of the LORD' to address shepherds (leaders) of Israel, reinforcing the prophetic call to account.
Micah 3:1 similarly calls rulers to 'hear' and 'know justice' — echoing the same demand for righteous leadership.
Isaiah 28:14 similarly calls scoffing rulers in Jerusalem to 'hear the word of the LORD,' echoing the same prophetic address to corrupt leaders.