Jeremiah 29:3 identifies the envoys who carried the letter — setting the historical context for the message about the king and people in Jerusalem in 29:16.

Jeremiah 24:2 introduces the bad figs representing those left in Jerusalem — the very group condemned in 29:16 as not going into exile.

Jeremiah 38:2 warns that those who stay in Jerusalem will die — matching the judgment in 29:16 on the king and people who did not go into exile.

Jeremiah 38:3 foretells Jerusalem's capture by Babylon — the same fate awaiting the king and people mentioned in 29:16.

Jeremiah 38:17-23 records Jeremiah's plea to King Zedekiah — the very king on the throne of David addressed in 29:16.

Jeremiah 24:8 identifies the same group—the king and those who remained—as bad figs destined for doom, directly parallel to 29:16.

Jeremiah 37:17 records Jeremiah telling Zedekiah he will be captured by Babylon, fulfilling the judgment on the king in 29:16.

Jeremiah 22:2 addresses the same 'king on David's throne' with a warning, providing background to the judgment in 29:16.

Ezekiel 17:12-21 details the fate of King Zedekiah, who remained in Jerusalem, showing the downfall Jeremiah warns about.

Ezekiel 21:9-27 portrays the sword of Babylon against Jerusalem and its king, illustrating the judgment Jeremiah declares.

Ezekiel 22:31 declares God's wrath poured out on Jerusalem's inhabitants, confirming the judgment Jeremiah warns about.

Ezekiel 24:1-14 uses the boiling pot parable to depict Jerusalem's siege, paralleling the judgment Jeremiah pronounces.

Ezekiel 11:21 declares judgment on those who stay in Jerusalem and follow abominations, matching the group Jeremiah warns.