Jeremiah 33:17 assures that David will never lack a man on his throne, directly echoing the promise here.

Jeremiah 22:4 repeats almost verbatim the promise of kings entering the gates, reinforcing the blessing for obedience.

Jeremiah 13:13 uses the same phrase 'kings on David's throne' but in a judgment oracle of drunkenness — opposite outcome.

Jeremiah 35:15 again calls for repentance with a promise to dwell in the land, reinforcing the conditional nature of Jerusalem's permanence.

Jeremiah 25:5 offers a similar conditional promise to dwell in the land forever upon repentance, paralleling the Sabbath condition here.

Jeremiah 22:2 repeats the same phrase 'sitting on the throne of David' and 'entering these gates', echoing this conditional promise.

Jeremiah 33:15 promises a righteous Branch from David who will reign, a specific messianic fulfillment of the throne's endurance.

Jeremiah 22:30 declares Coniah's offspring will not sit on David's throne, contrasting the promise here of lasting kings.

Jeremiah 33:21 stresses the unbreakable covenant with David, undergirding the throne's permanence alluded to here.

Luke 1:33 declares Jesus' eternal reign over Jacob — the ultimate realization of the Davidic throne Jeremiah speaks of.

Luke 1:32 announces Jesus as the heir of David's throne — fulfilling the Davidic covenant Jeremiah reiterates.

Psalm 132:12 also makes the throne conditional on keeping the covenant — a direct parallel to Jeremiah's condition.

Psalm 132:11 records God's unconditional oath to set David's offspring on his throne — here Jeremiah conditions it on obedience.

1 Kings 9:5 promises an eternal throne to David's line — the same promise Jeremiah reiterates as contingent on obedience.

In 1 Kings 9:4, God conditions continued Davidic rule on walking uprightly like David — the same condition echoed here.

2 Samuel 7:16 establishes the everlasting Davidic throne, the foundational promise that this verse draws upon.

Psalm 89:29-37 affirms an everlasting Davidic throne despite disobedience — contrasting with Jeremiah's conditional promise here.

Isaiah 9:7 prophesies an endless Davidic kingdom through the messiah — Jeremiah's temporal promise prefigures this eternal reign.

2 Kings 11:19 describes King Joash sitting on David's throne and entering the palace gates — a historical example of the Davidic king in Jerusalem.

Zephaniah 3:7 reflects God's expectation that Jerusalem's obedience would prevent its dwelling from being cut off — same conditional logic.

1 Samuel 8:16 warns of a king's oppressive takings — Jeremiah's promise of prosperous kings riding chariots offers a contrasting picture.

Deuteronomy 17:16 warns kings against multiplying horses — Jeremiah's promise of kings riding chariots contrasts with that restriction.