In Jeremiah 14:18, 'go out into the field' and 'pierced by the sword' directly parallels the warning here — identical scenario.

In Jeremiah 20:10, the same phrase 'fear on every side' reappears, now describing Jeremiah's personal betrayal by friends — a specific instance of the surrounding terror.

Jeremiah 46:5 repeats the exact phrase 'terror on every side' from here, applying it to Egypt's panic — same idiom for divine judgment.

In Jeremiah 20:4, the sword and terror warned against here are now specifically pronounced on Pashur and all Judah, fulfilling the earlier threat.

In Jeremiah 4:10, the prophet laments that God deceived the people into thinking peace when the sword was coming — the same false security behind this warning.

In Jeremiah 49:29, the phrase 'fear is on every side' is used for the judgment on Kedar, extending the same idiom to another nation.

In Jeremiah 4:5, the call to gather into fortified cities complements the warning not to go out — both are survival responses to invasion.

In Jeremiah 8:14, the people decide to retreat into cities to perish — echoing the same setting of danger and desperation.

In Job 18:11, Bildad uses 'terrors on every side' to describe the fate of the wicked — the same idiom for divine judgment from every direction.

In Psalm 31:13, David says 'fear was on every side' as enemies plot against him — the same phrase used for personal persecution.

In Luke 19:43, Jesus foretells Jerusalem's siege with enemies surrounding on every side, mirroring the terror from every side here.

Lamentations 2:22 echoes 'terror on every side' from here, recalling the same devastation when Jerusalem fell — the lament fulfilled.

In 2 Chronicles 15:5, a similar warning about danger in travel (no peace for goer or comer) describes a past time of divine unrest, echoing the same image.

In Isaiah 1:20, the sword is promised to devour those who rebel — a parallel threat of judgment by sword, though without the 'terror on every side' phrase.