In Jeremiah 17:17, the prophet calls God 'my hope' — directly echoing the same title 'hope of Israel' from verse 13.

In Jeremiah 17:5, the same chapter curses those who trust in man and turn away—directly parallel to forsaking the Lord here.

Jeremiah 14:8 also calls God 'the hope of Israel' — identical title used here, emphasizing God as Israel's refuge.

In Jeremiah 2:27, the 'turning away' is illustrated with idolatry to wood and stone, showing the depth of forsaking the living God.

Jeremiah 2:13 uses the same 'fountain of living waters' metaphor for God, showing the consistent image of forsaking the source of life.

In Jeremiah 19:4, the phrase 'forsaken me' and the cause of idolatry mirror the accusation here, sharing the same indictment.

In Jeremiah 18:15, forgetting God and stumbling on false paths parallels the turning away and shame described here.

In Jeremiah 1:16, the same charge of forsaking God is tied to idolatry, reinforcing the reason for judgment here.

John 7:38 cites Scripture promising rivers of living water from believers, directly alluding to Jeremiah 17:13 and explaining its fulfillment.

John 4:14 describes the water Jesus gives becoming an internal spring to eternal life, mirroring Jeremiah's image but now for believers.

John 4:10 has Jesus offering 'living water' to the Samaritan woman, directly picking up Jeremiah's image and revealing its embodiment in himself.

Luke 10:20 contrasts being written in heaven with being written in dust here—one is eternal joy, the other temporary shame.

Joel 3:16 declares the Lord will be 'the hope of his people' — the same title 'hope of Israel' used here, showing consistency in prophetic language.

Revelation 7:17 shows the Lamb leading to springs of living water, realizing Jeremiah's image in the new creation.

Isaiah 45:17 promises that the faithful will never be shamed, contrasting with the shame of those who forsake God.

Isaiah 45:16 promises shame and disgrace for idol makers, directly echoing the judgment on forsakers in Jeremiah.

Isaiah 1:28 matches the phrase 'those who forsake the Lord' and adds that they will be consumed, reinforcing the judgment theme.

Revelation 21:6 offers the spring of the water of life freely, echoing Jeremiah's promise and extending it to all who thirst.

Psalm 73:27 describes those far from God perishing, echoing the shame and judgment on those who forsake the Lord here.

Psalm 36:9 explicitly calls God the fountain of life, directly echoing Jeremiah's 'spring of living water' and expanding on God as the source.

In Psalm 71:5, the psalmist calls God his hope—directly parallel to 'the hope of Israel' here.

In Joshua 24:20, the same warning about forsaking God brings disaster—directly echoing the consequence here.

Isaiah 65:11-14 describes judgment on those who forsake the LORD, including shame and destruction, similar to Jeremiah.

Acts 28:20 has Paul declaring he is bound for 'the hope of Israel' — the same phrase used here for God, but referring to the resurrection hope.

Revelation 20:15 contrasts those not in the Book of Life with those written in dust here—one leads to lake of fire, the other to shame.

Revelation 22:1 depicts a river of the water of life from God's throne, similar to Jeremiah's spring but now a flowing river.

In Ephesians 2:12, being 'separated from Christ' and 'without hope' parallels the forsaking and shame here, expanding to Gentile alienation.

Revelation 22:17 issues a final invitation to take the water of life, resonating with Jeremiah's living water and the call to drink.

John 7:37 is Jesus' public invitation for the thirsty to come and drink, echoing the living water theme of Jeremiah and broadening the call.

In Isaiah 59:13, the specific sins of transgression and denying the LORD elaborate on the forsaking described here, showing the nature of turning away.

In Malachi 2:8, turning aside from the way parallels the turning away here, with emphasis on leading others astray.

Ezekiel 36:32 calls Israel to be ashamed of their conduct, directly echoing the shame that comes to those who forsake God.

1 Timothy 1:1 calls Jesus Christ 'our hope' — echoing Jeremiah's designation of God as the hope of Israel.

In Isaiah 17:10, forgetting God leads to futile effort—parallels forsaking the spring of living water.

Psalm 97:7 also declares shame for idol worshipers, paralleling the fate of those who forsake the LORD in Jeremiah.

In Job 6:20, those who trusted in streams that fail are disappointed—parallel to forsaking the spring of living water.

Proverbs 14:14 speaks of a backslider filled with his own ways, similar to the consequences of turning away from God here.