Isaiah 65:11
But ye are they that forsake the Lord, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
Cross-reference
In Isaiah 65:25, peace and safety reign on God's holy mountain — the opposite of the forsaking and judgment described here, showing two divergent outcomes.
Isaiah 1:28 likewise pronounces doom on those who forsake the LORD, reinforcing the same fate for rebels.
Isaiah 11:9 promises no harm on God's holy mountain, filled with His knowledge — opposite to the idolatry and judgment of those who forsake it here.
Isaiah 56:7 describes outsiders brought to God's holy mountain with joy — a direct contrast to those here who forget and reject that mountain.
Isaiah 57:5-10 details idolatrous practices like child sacrifice and tree worship, echoing the same forsaking of God.
Isaiah 57:13 contrasts idolatrous collections with taking refuge in God to inherit His holy mountain — the same choice faced here between Fortune/Destiny and the Lord.
In Isaiah 57:6, similar idolatry with drink offerings to smooth stones parallels the table for Fortune here.
In Isaiah 66:20, the faithful bring offerings to the Lord's holy mountain — contrasting with the idolatrous table here.
Isaiah 2:2 looks forward to the mountain of the Lord being exalted above all hills — contrasting with those here who forget His holy mountain.
Revelation 21:3 declares God dwells with His people — the opposite outcome of those who forsake Him and His holy mountain here.
Deuteronomy 29:25 identifies forsaking the covenant as the cause of judgment, the same charge against the idolaters here.
Revelation 21:2 shows the new Jerusalem coming down as God's dwelling — the ultimate realization of the holy mountain those here forget.
Hebrews 12:22 presents Mount Zion as the heavenly city believers have come to — fulfilling the promise of God's holy mountain that the unfaithful here forsake.
1 Corinthians 10:21 contrasts the Lord's table with the table of demons—direct echo of Isaiah's table for Gad.
1 Corinthians 10:20 identifies pagan sacrifices as offerings to demons—same spiritual reality behind Isaiah's table.
Ezekiel 23:41 describes a table set for idols with incense and oil—mirrors the table for Gad.
Jeremiah 17:13 similarly warns that all who forsake the Lord will be put to shame and written in the dust, echoing the same fate for those who forget God's holy mountain.
Jeremiah 2:28 mocks the many gods Israel made, asking them to save—same futility of idolatry.
Deuteronomy 32:17 says Israel sacrificed to demons, not God—directly parallel to offerings for Gad and Meni.
In Jeremiah 7:18, families make cakes and pour drink offerings to the Queen of Heaven — paralleling the table for Fortune here.
Psalm 16:4 speaks of those who run after other gods and their drink offerings—directly parallels the drink offering to Meni.
Joshua 24:20 warns of God's harm if Israel forsakes Him and serves foreign gods—same covenant breach.
In Jeremiah 19:4, forsaking the Lord for foreign gods and burning incense echoes the idolatry here.
Psalm 132:13 declares the Lord chose Zion for His dwelling — contrasting with those who here forget His holy mountain.