Jeremiah 18:15 describes Israel walking in bypaths instead of the ancient roads – the same rejection of God's ancient paths.

In Jeremiah 18:12, the people declare they will follow their own plans — mirroring the 'we will not walk' rejection here.

In Jeremiah 7:23, God commands the same 'walk in all the way I command you' for well-being, directly echoing the ancient paths call.

In Jeremiah 2:25, the people similarly refuse to follow God, saying they will chase other lovers — same stubborn rejection.

In Jeremiah 44:16, the people directly refuse to listen to God's word — echoing the 'we will not walk' defiance.

In Jeremiah 11:8, the people walk in stubbornness and refuse to obey — directly mirroring the refusal to walk in the good way from Jeremiah 6:16.

In Jeremiah 32:39, God promises to give them one heart and one way — a future restoration contrasting the refusal to walk in the good way in Jeremiah 6:16.

In Jeremiah 42:3, the people ask for the way to go — a later plea that contrasts with their earlier refusal to seek the ancient paths in Jeremiah 6:16.

In Jeremiah 50:5, the people ask the way to Zion — a future seeking of the way that contrasts with the rejection of the ancient paths in Jeremiah 6:16.

In Jeremiah 22:21, God recalls their lifelong refusal to listen — the same pattern of disobedience as this rejection of the ancient paths.

In Matthew 11:29, Jesus directly quotes 'find rest for your souls', offering himself as the way to that rest.

In Matthew 11:28-30, Jesus invites the weary to find rest for their souls — a clear New Testament fulfillment of the rest promised here.

In Malachi 4:4, remembering the law of Moses is the same 'ancient path' Jeremiah urges seeking — a final OT call to obey.

In Isaiah 8:20, the call to consult the law and testimony echoes Jeremiah's 'ancient paths' — both urge returning to God's revealed word.

In Isaiah 28:12, God offers rest but the people 'would not hear' — directly paralleling the rejection of the rest promised here.

In Isaiah 30:21, a voice says 'This is the way, walk in it' — directly paralleling the ancient paths guidance offered here.

In Luke 16:29, Abraham says they have Moses and the Prophets — the same 'ancient paths' Jeremiah tells them to ask for but they reject.

In John 5:47, Jesus says rejecting Moses means rejecting him — parallel to Jeremiah's people rejecting the ancient paths.

Deuteronomy 32:7 calls to 'remember the days of old' – aligning with Jeremiah's command to ask for the ancient paths.

In Daniel 9:6, Daniel confesses that Israel did not listen to the prophets — mirroring the people's refusal to heed God's call in Jeremiah 6:16.

In Hosea 8:12, God's law is regarded as a strange thing — similar to the rejection of the ancient paths and good way in Jeremiah 6:16.

In Exodus 33:14, God promises rest through his presence — the same rest Jeremiah offers by walking the ancient paths.

In Zechariah 1:4, the same call to return from evil ways is met with refusal, echoing the stubbornness of Jeremiah's audience.

Zechariah 7:11 describes the same stubborn refusal — turning a shoulder and stopping ears — as the people who said 'We will not walk in it'.

Zechariah 7:13 shows the consequence: as they would not hear when God called, so he would not hear them — mirroring the rejection in Jer 6:16.

In Matthew 21:32, John the Baptist came in the way of righteousness but was rejected, just as the people here refused the good way.

Matthew 23:37 laments Jerusalem's unwillingness to be gathered, the same tragic refusal to respond to God's call.

Luke 13:34 echoes the same refusal: 'you were not willing' — Jerusalem rejects God's gathering just as Israel rejected the ancient paths.

Hebrews 4:3 contrasts entering rest through belief with the wilderness generation's unbelief — a strong parallel to the rest offered but refused in Jeremiah.

In Ezekiel 11:12, the people have not walked in God's statutes — a parallel disobedience to the refusal to walk in the good way in Jeremiah 6:16.

In 1 Kings 8:36, Solomon prays for God to teach Israel 'the right way' — echoing the 'good way' and the call to walk in it.

2 Chronicles 6:27 mirrors 1 Kings 8:36, asking God to teach the right way — parallel to the ancient paths call.

Psalm 25:4 is a prayer asking God to show His ways and teach His paths — directly matching the invitation to ask for the ancient paths.

Psalm 95:11 warns that the rebellious will not enter God's rest — a stark consequence of refusing the rest promised in Jeremiah 6:16.

Psalm 107:7 shows God leading His people on a straight way — illustrating the guidance that comes when one follows the good path.

Psalm 116:7 says 'Return to your rest, my soul' — a direct echo of the rest offered in Jeremiah 6:16, urging the same return.

Proverbs 2:9 promises understanding of every good path — the same 'good way' that Jeremiah invites to ask for and walk in.

Proverbs 2:20 urges walking in the ways of the good and paths of the righteous — directly paralleling the call to walk in the good way.

In Isaiah 48:17, God declares He teaches and leads His people in the way they should go — echoing the call to seek the ancient paths in Jeremiah 6:16.

In Ezekiel 33:31, the people hear God's words but do not do them — echoing the refusal to walk in the good way from Jeremiah 6:16.

In Hebrews 11:2-40, the ancient faithful walked by faith, seeking a better country — a parallel to the 'ancient paths' that lead to rest.

In John 5:46, Moses wrote of Christ — the ancient paths Jeremiah mentions ultimately point to the Messiah.

In 1 Samuel 12:23, Samuel promises to instruct in the good and right way, paralleling the call here to seek the ancient paths for rest.

In Acts 17:11, the Bereans examine Scripture daily — a positive example of seeking the ancient paths Jeremiah called for.

In Hebrews 6:12, imitating faithful predecessors echoes Jeremiah's call to ask for the ancient paths of those who walked rightly.

In Hebrews 12:1, the cloud of witnesses urges running with endurance — mirroring the call to walk the good way and find rest.

Malachi 2:2 warns of curses for not listening or honoring God, a similar covenantal consequence for the refusal described here.

In Isaiah 2:5, the house of Jacob is invited to 'walk in the light of the LORD' — a parallel call to follow the good way of God.

In John 12:35, Jesus urges walking while you have light — thematically parallel to walking in the good way to avoid darkness.

In John 13:17, Jesus says blessed are those who do what they know — echoing the promise of rest for those who walk the good way.

In Colossians 2:6, Paul says 'walk in him' (Christ) — a parallel to walking the ancient path that leads to rest for souls.

In Exodus 18:20, Moses is told to teach the people the way to walk — the same 'good way' Jeremiah later calls them to seek.