Zechariah 14:16 describes the nations going up to worship; verse 17 then warns of no rain for those who refuse. This sets the context.

Zechariah 8:22 promises nations coming to seek the Lord—directly parallels the expected worship, but from the positive side of those who come.

Genesis 28:14 repeats the promise that all nations will be blessed through Jacob's line — opposite of Zechariah's judgment on non-worshipping nations.

Romans 14:11 quotes Isaiah 45:23 about every knee bowing — the same universal allegiance Zechariah expects.

Amos 4:8 continues the drought imagery—nations wandering for water unsatisfied, mirroring the effects of no rain in Zechariah.

Amos 4:7 describes God withholding rain as judgment—exactly the same punishment for not returning to Him, directly paralleling this threat.

Jeremiah 14:4 describes the land suffering from no rain because of sin, illustrating the same causal link as Zechariah 14:17.

Isaiah 60:12 warns that nations not serving Israel will perish — parallel judgment on nations that refuse to submit.

Isaiah 45:23 depicts every knee bowing to God — the same universal worship Zechariah requires of the nations.

Isaiah 5:6 has God commanding clouds to rain no rain on a rebellious vineyard – a clear parallel to Zechariah's drought judgment.

2 Chronicles 7:13 lists no rain as one of God's judgments, directly echoing the consequence Zechariah describes for failing to worship.

2 Chronicles 6:26 repeats Solomon's prayer: no rain when heaven is shut due to sin, identical context to Zechariah's warning.

1 Kings 17:1 shows Elijah declaring a drought as judgment – not rain for years – reinforcing the same divine punishment theme.

1 Kings 8:35 records Solomon's prayer linking no rain to sin, with repentance at the temple as remedy – directly parallel to Zechariah's scenario.

Deuteronomy 28:24 explicitly turns rain to dust, intensifying the drought curse. This matches Zechariah's punishment for not worshiping.

Deuteronomy 28:23 depicts heaven as brass, symbolizing drought and withheld rain, a covenant curse parallel to Zechariah's no-rain judgment.

Deuteronomy 11:17 presents the same covenant curse – God shutting the heavens so there is no rain as punishment for disobedience, echoing Zechariah's warning.

Genesis 12:3 promises blessing to all nations through Abraham — in contrast to Zechariah's curse on those who refuse to worship.

Revelation 11:6 shows the two witnesses shutting the sky to cause drought—a similar divine power over rain as a sign of judgment.

Jeremiah 10:25 prays for God's wrath on nations that ignore Him — an earlier plea for the same kind of judgment.

Jeremiah 14:22 affirms that only God gives rain, reinforcing the drought here as divine judgment for refusing to worship.

James 5:17 cites Elijah’s prayer stopping rain—showing God’s control over rain, similar to its withholding as judgment here.