Psalm 80:2 calls 'Stir up your might and come to save us,' closely paralleling the plea in 9:19 for God to arise and bring deliverance.

In Psalm 79:6, the psalmist calls for God's wrath to be poured out on the nations that do not know Him—same request for judgment.

Psalm 76:9 says 'when you, God, rose up to judge, to save all the afflicted,' directly echoing the language and purpose of the cry in 9:19.

In Psalm 3:7, the same cry 'Arise, O LORD' is a plea for deliverance from enemies, matching the call for God to judge the nations.

In Psalm 7:6, 'Arise, O LORD' calls for God's anger against enemies—a parallel appeal for divine intervention as in the plea against the heathen.

Psalm 10:12 repeats the same opening cry 'Arise, Lord!' and 'Lift up your hand,' reinforcing the urgent plea for God to act against the wicked.

Psalm 44:23 intensifies the call with 'Awake, Lord! Why do you sleep?' adding a lament over God's apparent inaction to the plea in 9:19.

Psalm 44:26 pairs 'Rise up and help us' with a plea for rescue based on God's unfailing love, grounding the cry from 9:19 in covenantal mercy.

Psalm 68:1 declares 'May God arise, may his enemies be scattered,' providing a confident expectation of the judgment requested in 9:19.

Psalm 68:2 uses imagery of smoke and wax melting to describe how the wicked perish when God arises, expanding on the judgment plea in 9:19.

Psalm 74:22 calls 'Rise up, O God, and defend your cause,' linking the plea in 9:19 to the defense of God's own honor against mockers.

Psalm 74:23 highlights the persistent clamor of adversaries, adding a reason for God to arise as urged in 9:19.

Psalm 83:16 prays for enemies to be shamed so they seek God, a related but distinct purpose — judgment leading to repentance.

Psalm 76:8 describes a past judgment from heaven, showing that the plea in 9:19 for God to judge has been answered in history.

In Psalm 2:1-3, the nations rage and plot against the Lord, describing the very situation that prompts the plea for God to arise.

Micah 5:15 promises God's vengeance in anger on the nations that disobey, paralleling the call for judgment on the heathen.

Revelation 19:15 portrays Christ smiting the nations with a sword, the ultimate fulfillment of the prayer for God to arise and judge.

Joel 3:12 depicts God gathering the nations for judgment in the valley of Jehoshaphat, directly answering the plea for the heathen to be judged.

In Zephaniah 3:8, the Lord declares He will rise up to gather nations and pour out His indignation—a direct parallel to the judgment plea.

In 1 Samuel 2:9, Hannah declares that no man shall prevail by his own strength, reinforcing the same truth about human limitation.

Jeremiah 10:25 echoes this same plea for God to pour out wrath on the nations that devour Jacob, reinforcing the call for divine judgment on persecutors.

In Isaiah 51:9, the same call for God to awake and put on strength to defeat ancient foes mirrors the plea for divine intervention.

In Isaiah 42:13, God goes forth as a warrior, echoing the plea for the Lord to arise and prevail against enemies.

In 2 Chronicles 14:11, Asa prays 'let not man prevail against thee,' almost identical phrasing, showing an OT saint using the same plea.

2 Chronicles 20:12 records Jehoshaphat's similar prayer for God to judge the invading armies, directly mirroring the plea for divine intervention.