Numbers 11:25
And the Lord came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Cross-reference
Numbers 11:17 promises to put the Spirit on the elders; verse 25 records that promise being fulfilled.
Numbers 12:5 repeats the Lord coming down in a cloud to confront Miriam and Aaron, echoing the same theophany pattern at the tent.
Numbers 24:2 recounts the Spirit coming upon Balaam to prophesy—parallel instance of Spirit-empowered prophecy in the same book.
Exodus 34:5 also describes the Lord descending in a cloud to meet Moses, mirroring the cloud descent and divine communication here.
2 Peter 1:21 affirms that prophecy comes from God, not human will—directly echoes the Spirit's role in inspiring the elders' prophecy.
Acts 2:18 continues the Joel quote, showing the Spirit on servants—fulfilling the pattern initiated with the elders in Numbers 11:25.
Acts 2:17 cites Joel as fulfilled at Pentecost; Numbers 11:25 typologically prefigures this widespread outpouring of the Spirit.
Luke 9:35 has a voice from the cloud declaring Jesus, paralleling God speaking from the cloud to Moses in Numbers 11:25.
Joel 2:29 extends the promise to servants, broadening the scope of Spirit-empowered prophecy seen in Numbers 11:25.
Joel 2:28 prophesies the Spirit poured out on all flesh so they will prophesy—a future promise mirroring the elders' temporary gift.
1 Samuel 10:6 records the Spirit rushing on Saul causing prophecy, directly mirroring the Spirit resting on the elders and their prophesying.
1 Samuel 10:10 similarly shows the Spirit coming on Saul, causing him to prophesy—same pattern of divine empowerment for prophecy.
2 Kings 2:15 describes the spirit of Elijah resting on Elisha, directly paralleling the Spirit transfer from Moses to the elders.
1 Samuel 19:20-24 repeats the motif: Spirit comes on Saul's messengers and on Saul himself, causing them to prophesy, echoing the elders' experience.
Luke 1:67 describes Zechariah filled with the Holy Spirit prophesying, parallel to the elders' temporary prophetic outburst.
Exodus 24:1 introduces the same seventy elders called to worship—provides background for the group receiving the Spirit here.
1 Peter 4:14 uses the same phrase 'rests on you' as Numbers 11:25, applying the Spirit's empowering presence to suffering Christians.
Acts 2:4 fulfills the pattern of Numbers 11:25, where the Spirit came upon a group causing prophecy; now poured out on all believers.
In 2 Kings 2:9, Elisha's request for a double portion of Elijah's spirit echoes Moses sharing his spirit with the seventy elders.
Nehemiah 9:20 recalls God giving His good Spirit to instruct Israel in the wilderness, referencing the same event as the elders' endowment.
John 3:34 contrasts the limited Spirit given to OT elders with the unlimited Spirit given to Christ, highlighting a new era.
Isaiah 11:2 describes the Spirit of the LORD resting on the Messiah, using the same 'rest' language as on the elders.
In 2 Chronicles 20:14, the Spirit comes upon Jahaziel to prophesy victory — a similar empowering for prophetic utterance.
Ezekiel 11:5 says the Spirit of the LORD fell upon him, a similar divine empowerment for prophecy as in Numbers.
Ezekiel 2:2 records the Spirit entering Ezekiel to enable prophetic reception, similar to Spirit enabling the elders to prophesy.
Luke 9:34 shows a cloud covering the disciples at the Transfiguration, echoing Old Testament cloud theophanies like this one.
Psalm 99:7 recalls God speaking from the pillar of cloud to Moses, similar to the cloud and speech in Numbers 11:25.