Psalm 132:8-10 contains an almost identical prayer for God to arise, for priests to be clothed with righteousness, and for faithful to rejoice—likely the source.

In Psalm 132:16, God promises to clothe priests with salvation and let the faithful sing for joy—the divine response to the prayer in 2 Chronicles 6:41.

Isaiah 61:10 explicitly mentions being 'clothed with garments of salvation,' a direct echo of the prayer for priests to be clothed with salvation.

Isaiah 66:1 questions whether God's resting place can be a temple, contrasting with Solomon's prayer for God to dwell there.

In Galatians 3:27, being baptized into Christ means putting on Christ — a parallel to being clothed with salvation, linking baptism to the priestly garment.

In Revelation 19:8, the bride is clothed in fine linen, which is the righteousness of saints — directly echoing 'clothed with salvation' as a shared image.

In 1 Kings 8:59, Solomon prays that his words be near God—part of the same temple dedication prayer, adding a plea for ongoing attention.

Joshua 3:13 shows the ark of the covenant—God's 'strength'—leading Israel into Canaan, paralleling its role in the temple dedication.

In 1 Chronicles 16:11, the call to seek God's strength and face—mirroring the request for God to arise and dwell among His people.

In 1 Chronicles 28:2, David describes the temple as a resting place for the ark, the same concept Solomon prays for God to come to His resting place.

In Psalm 105:4, the call to seek God's strength and face echoes the prayer for the ark of God's strength to rest in His resting place.

In Ephesians 4:22-24, putting off the old self and putting on the new self parallels the clothing metaphor for salvation, but focuses on moral renewal.

In Psalm 68:1, God is called to arise and scatter enemies—while here He is called to arise and come to His resting place. Same verb, different purposes.