Ezekiel 23:35 within the same chapter commands Oholibah to 'bear the punishment of your lewdness' — identical judgment.

Ezekiel 22:31 echoes 'their way I have brought upon their heads' as divine judgment on Israel.

Ezekiel 7:4 says 'I will recompense thy ways... and ye shall know that I am the LORD.' Nearly identical to 'recompense your lewdness... know that I am the Lord GOD.'

Ezekiel 7:9 repeats the same formula: 'I will recompense... and ye shall know that I am the LORD.' Strong verbal parallel.

Ezekiel 7:9 repeats the same formula: 'I will recompense... and ye shall know that I am the LORD.' Strong verbal parallel.

Ezekiel 11:21 uses the same 'bringing conduct on heads' judgment language for idolatry.

Ezekiel 20:44 stresses God acts for His name's sake, not according to deeds — opposite of bearing penalty here.

Ezekiel 16:43 repeats the phrase 'brought your conduct on your head' for Jerusalem's unfaithfulness.

Ezekiel 14:10 similarly states they shall bear punishment for iniquity, directly parallel to bearing sins of idols here.

Ezekiel 33:29 concludes with the identical refrain 'they shall know that I am the LORD' after desolation for abominations.

Ezekiel 16:58 repeats the exact language of bearing lewdness, reinforcing the same judgment on unfaithful Jerusalem.

Ezekiel 20:42 uses 'you will know that I am the LORD' in a restoration context, contrasting the judgment here.

Ezekiel 6:7 ends with 'you will know that I am the LORD,' the same recognition formula concluding this judgment.

Ezekiel 20:38 includes purging rebels and the 'know that I am the LORD' formula, similar judgment context.

In Psalm 9:16, the same truth is echoed: God's judgment reveals His identity, as the wicked are caught in their own deeds.

Isaiah 1:21 uses the same harlotry metaphor for unfaithful Jerusalem, matching the lewdness imagery of Ezekiel 23.

Jeremiah 30:15 attributes affliction to multiplied sins, mirroring Ezekiel's cause-effect of lewdness leading to judgment.