In Zechariah 11:17, a woe is pronounced on the worthless shepherd who deserts the flock, reinforcing God's anger against bad shepherds.

In Zechariah 11:5-8, the same shepherd theme continues: God judges the shepherds who exploit and scatter the flock.

In Jeremiah 50:6, shepherds have led the people astray like lost sheep — the same imagery of failed leadership from Zechariah.

Ezekiel 34:21 describes oppressive sheep pushing the weak — the kind of abuse that provokes God's anger here.

Ezekiel 34:20 continues the judgment between fat and lean sheep — reinforcing God's justice among the flock.

Ezekiel 34:17 introduces judgment between sheep — a further development of God's role as shepherd-judge over the flock.

Ezekiel 34:16 shows God personally caring for the weak and lost flock — mirroring the divine shepherding promised here.

Ezekiel 34:7-10 elaborates on God's judgment against selfish shepherds — the same theme of punishing leaders who harm the flock.

In Ezekiel 34:2, God condemns shepherds who feed themselves instead of the flock — directly parallel to Zechariah's anger against shepherds.

In Jeremiah 23:2, God says He will attend to the evil deeds of shepherds who scattered the flock — echoing Zechariah's punishment of leaders.

In Jeremiah 23:1, woe is pronounced on shepherds who destroy and scatter the sheep — the same charge as in Zechariah 10:3.

In Jeremiah 10:21, shepherds are called stupid for not seeking the Lord, and the flock is scattered — a direct parallel to Zechariah's judgment.

Matthew 25:32 uses the same shepherd imagery for final judgment, separating sheep from goats — a NT echo of God's shepherding role.

Matthew 25:33 places sheep on the right and goats on the left — extending the shepherd-judge metaphor into eschatological reward and punishment.

Ezekiel 34:5 shows the result of bad shepherds: sheep scattered and devoured, explaining why God's anger burns against shepherds in Zechariah.

Ezekiel 34:10 directly parallels God's judgment on shepherds — 'I am against the shepherds' — reinforcing the same divine punishment.

Luke 1:68 celebrates God visiting and redeeming his people — the New Testament fulfillment of the OT theme of divine visitation for restoration.

Micah 5:5 presents good shepherds raised up for deliverance, contrasting with the bad shepherds God punishes in Zechariah.

In Isaiah 56:9-12, the shepherds are blind and self-seeking — another prophetic condemnation of failed leaders, parallel to Zechariah.

Exodus 4:31 shows God 'visiting' his people in affliction — the same Hebrew root (paqad) as Zechariah's 'cares for' the flock, linking deliverance and restoration.

Isaiah 10:12 has God punishing the arrogant Assyrian king — another instance of divine judgment on abusive leaders.

Ruth 1:6 also uses 'visited' (paqad) for God providing food — a concrete instance of divine care parallel to the shepherd imagery in Zechariah.

Isaiah 24:21 depicts God punishing the host of heaven and earthly kings — a broader cosmic judgment similar to the leader punishment here.