In Isaiah 51:10, the same God who stirs the sea also dried it for the redeemed to cross—showing both aspects of His power over the waters.

In Isaiah 48:2, the same title 'LORD of hosts is his name' appears, emphasizing God's sovereignty over those who claim to be his people.

In Isaiah 54:5, the same title 'LORD of hosts is his name' is joined with marital imagery, adding a relational dimension to God's power.

In Isaiah 43:16, God makes a way in the sea—the same Red Sea miracle—showing his power over waters as a signature act.

In Isaiah 44:27, God commands the deep to dry up—another demonstration of his authority over waters, complementing the stirring up here.

In Nehemiah 9:11, God divided the sea before Israel—this same power over the sea is recalled as the basis for deliverance.

In Job 26:12, God churns up the sea by His power—an identical image of divine sovereignty over the chaotic waters.

In Psalm 74:13, God splits the sea and breaks the sea monster—the same creative power over the deep.

In Psalm 136:13, God divided the Red Sea—this same historical act of power underlies the promise in Isaiah.

In Jeremiah 10:16, the same title 'LORD of hosts is his name' ties to God as creator and Israel's inheritance, reinforcing his sovereign identity.

In Amos 9:6, God calls the sea waters and pours them out—another image of His command over the sea.

In Exodus 14:21, God parts the Red Sea by driving back the waters—the same power that stirs the sea here, grounding the imagery in Israel's deliverance.

In Psalm 114:3-5, the sea fled at God's presence—contrasting with being stirred up, yet both display His absolute control.

In Luke 21:25, the roaring of the sea and waves appears as an end‑time sign, echoing this imagery but in a context of distress.