Isaiah 51:10 explicitly recalls God drying the Red Sea, the very act Isaiah 11:15 echoes in drying the Egyptian gulf. Strong.

Isaiah 50:2 uses the same image of God drying up the sea and rivers, directly paralleling the miraculous water-drying in Isaiah 11:15.

Isaiah 42:15 says God will dry up rivers and pools — a parallel image of divine power over waters for redemption.

In Isaiah 43:16, God recalls making a path through the sea—this same deliverance is echoed in the promise to dry up Egypt's sea for a new exodus.

In Isaiah 44:27, God declares His power to dry up rivers—the same divine act promised in Isaiah 11:15 to dry up the River for Israel's return.

Isaiah 19:5-10 predicts the Nile drying up as a judgment — similar water-drying imagery but for punishment, not deliverance.

Isaiah 51:9 invokes God's power over the sea (Rahab), a related theme of divine control over waters as in Isaiah 11:15.

Revelation 16:12 dries the Euphrates to prepare a way for kings — a clear apocalyptic parallel to this passage.

Exodus 14:21 records God parting the Red Sea — the historical event this prophecy echoes for a future exodus.

Zechariah 10:11 uses the same imagery of drying up seas and rivers for Israel's restoration, echoing this prophecy.

Psalm 74:13-15 celebrates God drying up rivers and splitting the sea, directly paralleling the language here.

2 Kings 2:8 shows Elijah parting the Jordan — a similar miracle of dividing waters, prefiguring the future drying of the Euphrates.

In Hebrews 11:29, the Exodus crossing on dry land is the historical event that Isaiah 11:15's future deliverance reenacts—a new exodus.

Joshua 4:22 recalls the Jordan crossing on dry ground — a historical precedent for God drying waters to deliver His people.

Hosea 9:3 depicts Israel returning to Egypt in judgment, while Isaiah 11:15 promises deliverance from Egypt/Assyria—opposite outcomes.

Ezekiel 30:12 dries up the Nile as judgment — similar action but different purpose than the deliverance here.

Joel 3:19 pronounces Egypt's desolation for violence against Judah—similar to the judgment implied in drying up Egypt's sea for Israel's deliverance.

In Zechariah 2:9, God shakes His hand over enemies for judgment—the same hand gesture in Isaiah 11:15 signifies God's power over the River.