Jeremiah 2:32 also accuses Israel of forgetting God, using the same 'forgotten me' phrase — here compared to forgetting ornaments.

Jeremiah 31:9 describes weeping leading to restoration, directly paralleling the weeping in the bare heights.

Jeremiah 31:18-20 shows Ephraim's grieving and God's compassion, mirroring the weeping and plea for mercy.

Jeremiah 18:15 also says 'my people have forgotten me' and connects it to stumbling in their ways — same accusation.

Isaiah 17:10 charges Israel with forgetting the God of their salvation and the Rock of their stronghold — the same root sin.

Ezekiel 7:16 portrays survivors mourning over their iniquity on the mountains—directly parallel to Israel's weeping on bare heights for perverted ways.

Ezekiel 23:35 repeats 'you have forgotten me and cast me behind your back' — a direct echo of Israel's spiritual amnesia.

Hosea 8:14 says Israel forgot their Maker and built palaces — linking forgetfulness to self-reliance and misplaced trust.

Hosea 13:6 describes how fullness led Israel to forget God — the same pattern of prosperity causing spiritual decline.

Deuteronomy 32:18 warns of forgetting the God who gave birth to Israel — the Song of Moses anticipates this very sin.

Isaiah 57:11 accuses Israel of not remembering or fearing God — closely related to the forgetting charge in Jeremiah.

In Ezekiel 22:12, the same charge of forgetting God is made against Israel's sins.

Job 33:27 records a confession of sin and perverting what is right—mirrors the perversion of way in Jeremiah's repentant weeping.

Psalm 9:17 says nations that forget God go to Sheol — here applied to Israel, broadening the warning from pagan nations to God's people.