Hosea 2:5 uses the same 'played the whore' and 'go after my lovers' imagery, introducing the metaphor expanded here.

Hosea 2:7 continues the story: she pursues lovers but fails, leading to her eventual return — the consequence of the sin described here.

Hosea 13:1 states Ephraim sinned with Baal and died, directly connecting to the Baal worship mentioned here.

Hosea 9:7 announces days of punishment for Israel’s sin, mirroring the judgment for forgetting God here.

Hosea 9:9 recalls Israel’s deep corruption like Gibeah, reinforcing the theme of sin requiring punishment.

Hosea 9:10 recalls Israel’s early devotion turning to Baal‑Peor, echoing the Baal worship condemned here.

Hosea 11:2 repeats the same charge—Israel sacrificed to Baals—reinforcing this central accusation within the same book.

Judges 2:11 describes Israel doing evil and serving Baal, the same idolatry God punishes in this verse.

Jeremiah 11:13 describes altars to Baal as numerous as streets, mirroring the widespread Baal worship punished here.

Jeremiah 2:32 uses the same imagery: a bride does not forget her attire, but God's people forget Him — directly parallel to Hosea's adorned forgetfulness.

Jeremiah 2:23-25 portrays Israel's lustful pursuit of Baals with animal imagery, echoing the adulterous chasing after lovers here.

Isaiah 17:10 accuses Israel of 'forgetting the God of your salvation' — identical to Hosea's charge of forgetting God for idols.

Psalm 106:21 explicitly says 'they forgot God their Savior' — the same failure Hosea indicts Israel for in Baal worship.

Jeremiah 18:15 says 'my people have forgotten me' — the same accusation of forgetting God seen here.

Ezekiel 22:12 lists sins including 'you have forgotten me' — the exact accusation Hosea brings against Israel's idolatry.

Ezekiel 23:35 says 'you have forgotten me and cast me behind your back' — matching Hosea's charge of forgetting God for lovers.

Ezekiel 23:40-42 depicts Israel adorning herself and pursuing lovers, directly paralleling the jewelry and adulterous pursuit here.

2 Kings 21:3 describes Manasseh rebuilding Baal altars, showing the persistence of this idolatry despite earlier reforms.

Deuteronomy 8:11-14 expands on forgetting God amid prosperity, the same failure that leads to Baal worship here.

In 1 Kings 18:18-40, Elijah confronts Baal's prophets, demonstrating Baal's powerlessness—the very idol God punishes here.

Deuteronomy 32:18 says 'you forgot the God who gave you birth', directly matching the 'forgot me' accusation here.

1 Kings 16:31 records Ahab serving Baal explicitly, introducing Jezebel's influence as a key moment in Baal worship's prominence.

1 Samuel 12:9 recounts Israel forgetting the LORD and being sold into oppression, a historical pattern repeated in this verse's punishment.

Judges 3:7 uses the same 'forgot the LORD and served Baals' language, showing this pattern of apostasy early in Israel's history.

Amos 3:2 gives the reason: 'You only have I known… therefore I will punish.' This principle of greater accountability underlies Hosea's judgment.

Psalm 9:17 repeats the exact phrase 'forget God' — the core sin punished in Hosea.

Leviticus 20:5 uses the same 'whoring after' language for Molech worship, showing God's consistent punishment for idolatry.

Psalm 106:13 notes they soon forgot His works — another instance of Israel's rapid forgetfulness, mirroring Hosea's charge.

Ezekiel 16:11 shows God adorning Israel with jewelry, while Hosea shows Israel adorning herself for Baal — a tragic reversal.

Psalm 78:11 recalls Israel forgetting God's works in the wilderness — a pattern of forgetfulness Hosea also condemns.

2 Chronicles 28:2 shows Ahaz making metal images for Baals, directly paralleling Israel's Baal worship here.

Jeremiah 7:9 lists making offerings to Baal among other sins, linking Baal worship to covenant unfaithfulness in a later prophet.

Jeremiah 2:33 describes Israel directing her course to seek love (idolatry), similar to going after lovers.

In Job 8:13, 'forget God' describes the godless whose hope perishes — reinforcing that forgetting God leads to ruin.

2 Kings 10:28 records Jehu wiping out Baal from Israel, a later reversal of the idolatry punished here.

1 Kings 16:32 notes the altar and house for Baal in Samaria, the physical infrastructure of the idolatry condemned here.

Judges 10:6 expands on this by listing additional foreign gods alongside Baals, showing how Israel's idolatry multiplied.

Exodus 32:34 promises future punishment for sin, aligning with God’s threat to visit Israel’s guilt here.

Genesis 35:4 shows rings and foreign gods being removed — a contrast to Hosea where rings are put on to worship Baals.

2 Kings 1:2 shows Ahaziah consulting Baal-zebub instead of God, another instance of seeking Baal rather than the LORD.