Hosea 2:15 recalls the same 'days of her youth' and coming out of Egypt, linking to the early devotion described here.

Hosea 4:14 similarly describes Israel’s idolatry as sacrificing with prostitutes, reinforcing the theme of shameful spiritual adultery.

Hosea 11:1 recalls God's love and calling Israel out of Egypt — the same early relationship described in 9:10 as finding them like firstfruit.

Hosea 2:5 develops the same theme of Israel's harlotry with Baal, calling it shameful — directly contextualizing the Baal-peor reference in 9:10.

Hosea 2:5 develops the same theme of Israel's harlotry with Baal, calling it shameful — directly contextualizing the Baal-peor reference in 9:10.

Exodus 19:4-6 describes God choosing Israel as His treasured possession — the same election celebrated in 9:10 as finding them like firstfruit.

Jeremiah 2:3 directly uses the 'firstfruits' image for Israel's holiness, matching Hosea's metaphor for their early dedication.

In Jeremiah 2:2, this same wilderness devotion is recalled with 'kindness of thy youth' and 'love of thine espousals', echoing the early faithfulness.

Psalm 106:28 recounts the same Baal-peor incident, showing Israel joined to that shameful idol — a direct historical parallel.

1 Kings 16:31 describes Ahab serving Baal, a later example of the same pattern of Baal worship that began at Peor.

Deuteronomy 32:17 describes Israel sacrificing to demons, identifying the false gods at Peor as demonic — deepening the horror of their idolatry.

Deuteronomy 32:10 uses the same 'found in the wilderness' language — depicting God's tender care that 9:10 recalls before Israel's unfaithfulness.

Deuteronomy 4:3-4 also recounts the Baal-peor event, showing judgment and the faithful remnant that survived.

Numbers 25:3-18 narrates the Baal-peor incident itself, which Hosea 9:10 explicitly refers to as the turning point.

Numbers 15:39 warns against going whoring after one's own eyes — the same spiritual adultery that led Israel to Baal-peor in this verse.

Jeremiah 3:24 also calls Baal 'shame' and describes how it consumed Israel's produce, reinforcing Hosea's depiction of apostasy's cost.

Numbers 25:2 narrates the Baal-peor incident — the specific event Hosea references, showing people eating sacrifices and bowing to Baal.

Numbers 18:13 defines the firstfruits offering, the very imagery Hosea uses for Israel's early devotion to God.

Micah 7:1 laments the lack of 'firstripe fruit', contrasting with Hosea's memory of Israel as desirable firstfruits.

Revelation 2:5 warns Ephesus to repent from losing first love — parallels Israel's fall from initial devotion to idolatry at Baal-peor.

Ezekiel 20:8 recounts Israel's idolatry in Egypt, mirroring the pattern of early rebellion seen at Baal-peor in Hosea.

Ezekiel 14:7 depicts those who separate from God to set up idols, mirroring Hosea's language of separation to Baal, both describing apostasy.

Psalm 81:12 says God gave them up to their own hearts' lust — explaining the divine judgment behind Israel's willful pursuit of shameful idols.

Acts 7:41 recounts golden calf idolatry in the wilderness — another example of Israel turning to idols after God found them, like Baal-peor here.

Numbers 13:23 describes a literal grape cluster from Canaan, while here grapes symbolize Israel's early promise — same image, different context.