In Matthew 9:34, the Pharisees accuse Jesus of casting out demons by Beelzebub — the specific slander Jesus refers to in his warning.

In Matthew 12:24, the Pharisees again accuse Jesus of using Beelzebub — another example of the master being slandered.

Matthew 5:11 promises blessing for those reviled — directly parallel to the persecution Jesus says disciples will face.

Matthew 11:18 shows John the Baptist accused of having a demon — the same accusation Jesus warns disciples they will receive.

In Mark 3:22, the scribes from Jerusalem accuse Jesus of being possessed by Beelzebub — a parallel account of the slander Jesus mentions.

Luke 11:15 records the same accusation that Jesus casts out demons by Beelzebul, directly paralleling the insult mentioned here.

In Romans 15:3, Christ bore reproach for others; disciples likewise follow His example of suffering slander.

In Acts 24:5, Paul is called a ringleader and troublemaker — an example of being maligned as the master was.

In Acts 8:1, the great persecution scattering the church demonstrates the fulfillment of Jesus' words about household being maligned.

In Acts 5:33, the Sanhedrin's fury and desire to kill apostles shows the exact hostility Jesus predicted for His followers.

In John 17:14, the world hates disciples because they are not of the world, just as Jesus is not — directly fulfilling His warning here.

John 13:16 declares a servant is not greater than his master — directly parallels the disciple/teacher analogy in Matthew 10:25.

In 2 Corinthians 6:8, Paul lists slander and dishonor as part of apostolic experience — mirroring Jesus' prediction here.

In Hebrews 12:3, Jesus endured hostility; believers are to consider Him — directly connecting disciple to teacher in suffering.

In Hebrews 13:13, believers are called to bear reproach with Christ — the same call to share in His rejection.

2 Kings 1:2 mentions Baal-zebub, the Philistine god from which the name Beelzebul derives, providing background for the insult used here.

Luke 7:33 records John being accused of having a demon — same accusation Jesus says disciples will endure.

Luke 6:40 states a disciple will be like his teacher — a direct parallel to the opening of Matthew 10:25.

Mark 10:39 promises disciples will drink the same cup and share Jesus’ baptism — directly links to suffering as the master suffered.

In 1 Peter 2:12, believers are also slandered but respond with good deeds, echoing the disciples' experience of being maligned like their master.

John 10:20 repeats the accusation that Jesus has a demon and is insane, directly paralleling the master being called Beelzebul.

John 8:52 has the Jews again claiming Jesus has a demon, consistent with the pattern of demonization described here.

John 8:48 records the charge that Jesus has a demon, echoing the Beelzebul accusation and showing how the master was slandered.

In John 7:20, the crowd says Jesus has a demon — a similar accusation to being called Beelzebul, reinforcing the pattern of rejection.