In Acts 14:2, Jews poison minds in Iconium — this opposition directly leads to the stoning at Lystra.

In Acts 14:21, Paul returns to Lystra, Iconium, and Antioch — showing resilience after being stoned and left for dead.

Acts 7:58 recounts Stephen's stoning with Saul's approval — now Paul himself is stoned, mirroring the fate he once witnessed.

Acts 9:16 predicts Paul will suffer for Jesus' name — this stoning fulfills that prophecy of suffering.

Acts 13:45 records the same Jews from Antioch opposing Paul with jealousy — they now follow to Lystra to incite stoning.

Acts 13:50 describes Jews stirring up persecution to expel Paul from Antioch — here they travel to Lystra to continue the opposition.

Acts 17:13 shows Jews from Thessalonica following Paul to Berea to stir up crowds — same tactic of pursuing Paul to agitate opposition.

In Acts 26:17, God promises to rescue Paul from his own people — the stoning survival demonstrates that rescue.

In Acts 21:27, Jews from Asia stir up a crowd and seize Paul, closely resembling the stoning attack.

In Acts 9:23, Jews conspire to kill Paul in Damascus — a parallel pattern of Jewish persecution earlier in his journey.

In Acts 15:26, Barnabas and Paul are described as men risking their lives for Jesus — the stoning exemplifies that risk.

In Acts 20:19, Paul summarizes his trials from Jewish plots, directly encompassing the stoning incident.

In Acts 17:5, jealous Jews incite a mob against Paul, mirroring the stoning incident's pattern of Jewish instigation.

In Acts 26:22, Paul credits God's help for his continued testimony despite such attacks as this stoning.

In Acts 16:19, Paul is again seized and dragged by a mob, now for economic reasons — similar pattern of physical persecution.

Acts 22:20 records Stephen's stoning — a parallel persecution to Paul's here, both witnesses killed by Jewish opponents.

In Acts 18:12, Jews attack Paul through legal charges before Gallio, a different method but same opposition.

2 Corinthians 11:23 lists 'deaths oft' — Paul's stoning in Acts 14:19 is one of those many brushes with death.

Matthew 27:20-25 shows religious leaders persuading the crowd to condemn Jesus — similar mob manipulation leading to violence against God's servant here.

2 Corinthians 4:10-12 explains that Paul's near-death sufferings display Jesus' life — his stoning here is a vivid instance of that principle.

In 2 Corinthians 11:25, Paul lists 'once was I stoned' — directly referencing this event among his apostolic sufferings.

2 Timothy 3:11 explicitly mentions the persecutions at Lystra — the same event where Paul was stoned here.

Mark 15:11-14 also records the crowd stirred up to crucify Jesus — parallel pattern of innocent suffering from manipulated crowds.

In 1 Corinthians 4:11, Paul lists being 'buffeted' as an apostolic hardship — the stoning exemplifies this.

In 2 Corinthians 11:26, Paul lists dangers from fellow Jews—this stoning is a specific instance of that pattern.

In Matthew 23:34, Jesus predicts his followers will be killed and persecuted from town to town — Paul's stoning fulfills this warning.

In 1 Corinthians 15:31, Paul's 'I die daily' is lived out here when he is stoned and left for dead.

Hebrews 11:37 lists stoning among the sufferings of OT heroes—Paul's stoning places him in that line of persecuted saints.

In 1 Thessalonians 2:16, Paul describes Jewish opposition hindering his work—this stoning exemplifies their sin and impending judgment.