Luke 24:7 recalls Jesus' own prophecy that he would be crucified — fulfilled precisely at Golgotha here.

Deuteronomy 21:23 declares anyone hanged on a tree is cursed — a curse Christ bore on the cross at Golgotha.

1 Peter 2:24 adds that Jesus bore our sins in his body on the tree — showing the crucifixion as a substitutionary sacrifice for sin.

Hebrews 13:13 urges believers to go to Jesus 'outside the camp' — the very place of his crucifixion at Golgotha, sharing his reproach.

Hebrews 13:12 gives theological meaning to the location: Jesus suffered outside the city gate to sanctify the people.

Galatians 3:13 interprets the crucifixion as Christ becoming a curse for us by being hanged on a tree — directly citing Deuteronomy 21:23.

Acts 13:29 notes that after fulfilling all Scripture about him, they took Jesus down from the tree — linking the crucifixion to prophetic completion.

Acts 5:30 describes the crucifixion as 'hanging him on a tree' — emphasizing the OT curse imagery tied to that mode of death.

Acts 2:23 adds that the crucifixion happened according to God's predetermined plan and foreknowledge, not by mere human accident.

John 18:32 notes that the crucifixion fulfilled Jesus' own words about the kind of death he would die — being lifted up.

John 12:33 reveals Jesus' earlier prediction of being 'lifted up' — linking the crucifixion to his foretold manner of death.

Mark 10:34 adds specifics: mockery, spitting, flogging, and killing — all happening on the cross at Golgotha.

Mark 10:33 predicts the Son of Man handed over to Gentiles and killed — fulfilled at Golgotha.

Matthew 26:2 foretells the Son of Man being handed over to be crucified — this occurs at Golgotha.

Matthew 20:19 records Jesus' prediction that he would be crucified by Gentiles — realized at Golgotha.

Zechariah 12:10 prophesies that people will look on the pierced one — fulfilled as the crowd sees Jesus crucified at Golgotha.

Psalm 22:16 prophesies piercing hands and feet — fulfilled as Jesus is crucified at Golgotha.

Mark 15:27 also records the two rebels crucified with Jesus, parallel to Luke's account.

Matthew 27:38 gives the same account: two rebels crucified with Jesus, confirming the historical detail.

Isaiah 53:12 prophesies the Messiah 'numbered with the transgressors' — fulfilled as Jesus is crucified between two criminals.

Deuteronomy 21:22-23 declares a hanged man is cursed by God — this OT law prefigures Christ's crucifixion as bearing the curse for sinners.

John 19:17 also calls it the Place of the Skull and adds that Jesus carried his own cross, differing from the Synoptics.

Mark 15:22 also names the place Golgotha and translates it as Place of the Skull, paralleling Luke's account.

John 19:18 repeats the detail of two others crucified with Jesus, noting he was in the middle—the same fact from Luke.

Matthew 27:33 gives the Aramaic name Golgotha and its meaning, adding a linguistic detail to Luke's description of the Skull.