Ezekiel 24:6-9 pronounces woe on the 'bloody city' whose blood is in her midst — direct link.

Ezekiel 22:27 compares princes to wolves 'shedding blood' for dishonest gain — same accusation.

Ezekiel 22:12 says 'they take bribes to shed blood,' adding a specific motive to the bloodshed.

Ezekiel 7:23 says the city is 'full of violence' and 'bloody crimes,' directly echoing the multiplied slain in the streets.

Ezekiel 9:9 states 'the land is full of blood, the city full of injustice,' matching the same bloodshed accusation.

Ezekiel 22:2-6 judges the 'bloody city' and its princes for shedding blood — the same sin here.

Ezekiel 22:9 says 'slanderous men have been in you to shed blood,' reinforcing the bloodshed charge.

Ezekiel 8:17 accuses Judah of filling the land with violence, directly paralleling the charge of multiplying slains in the city.

Isaiah 1:15 says 'your hands are full of blood,' a parallel image of bloodshed in a different context.

Micah 3:10 charges leaders with building Zion with blood, directly matching Ezekiel’s accusation of filling streets with slain.

Lamentations 4:13 says priests and prophets shed the blood of the just, directly paralleling the leaders’ slaughter in Ezekiel.

Jeremiah 7:6 warns against shedding innocent blood in this place, the same sin Ezekiel accuses Jerusalem’s leaders of.

Jeremiah 2:34 condemns innocent blood found on Israel’s skirts, directly matching Ezekiel’s streets filled with slain.

2 Kings 21:16 records Manasseh filling Jerusalem with innocent blood — a historical example of this sin.

Matthew 23:35 holds Jerusalem accountable for all righteous blood shed, mirroring the charge of multiplying slain in the city from Abel to Zechariah.

Micah 7:2 describes universal bloodshed and lying in wait for blood, echoing the same violence against innocent life as the slain in Jerusalem.

Zephaniah 3:3 portrays rapacious leaders as roaring lions and wolves, paralleling the violent rulers who multiplied the slain in Ezekiel.