Ezekiel 8:15 promises even greater abominations after the secret idolatry of verse 12, showing escalating sin.

Ezekiel 8:11 shows the seventy elders with censers, setting the scene for their secret idolatry in verse 12.

Ezekiel 8:8 has Ezekiel dig through the wall to a doorway, leading directly to the secret idolatry scene of verse 12.

Ezekiel 8:7 describes the hole in the wall through which Ezekiel sees the secret room of verse 12's idolatry.

Ezekiel 8:6 introduces the 'great abominations'; verse 12 then reveals one specific: elders worshiping idols in secret.

Ezekiel 8:17 adds violence and pagan rituals, building on the hidden idolatry of verse 12.

Ezekiel 9:9 repeats the identical complaint that the Lord does not see and has forsaken the land, confirming this widespread attitude.

Ezekiel 20:1 also has elders coming to inquire; God then recounts Israel's history of idolatry, similar to verse 12's hidden sins.

Ezekiel 14:1 has elders coming to inquire; God later exposes their hidden idolatry, echoing the secret sins of verse 12.

Psalm 94:7-10 quotes the 'Lord does not see' claim and then refutes it by arguing God made the ear and eye, so He sees and hears.

Isaiah 29:15 describes those hiding their deeds in darkness and saying 'Who sees us?' — a near-identical scenario to the elders here.

Psalm 73:11 records the wicked questioning God's knowledge, exactly the same disbelief as 'The Lord does not see us' here.

In John 3:19, the same principle: people love darkness because their deeds are evil, echoing the secret idolatry done in darkness here.

Job 24:15 describes the adulterer who thinks 'No eye will see me,' mirroring the elders' belief that the LORD does not see their secret idolatry.

Job 22:13 quotes the same skeptical question about God's ability to see through darkness, directly aligning with the elders' denial.

John 3:20 adds that evildoers hate the light to avoid exposure, directly mirroring the elders' hiding in darkness.

2 Kings 17:9 describes Israel doing things secretly against God, similar hidden idolatry, reinforcing the pattern of secret sin.

Zephaniah 1:12 condemns those who think the LORD won't act, matching the elders' complacent belief that God doesn't see.

Malachi 2:17 records people asking 'Where is the God of justice?', a similar doubt to the elders' claim that God doesn't see.

Jeremiah 23:24 asks if anyone can hide from God, directly opposing the claim that the LORD does not see them.

Jeremiah 16:17 declares God's eyes see all ways, directly refuting the elders' claim that God doesn't see their secret sins.

Isaiah 47:10 quotes Babylon saying 'No one sees me' — exactly the same denial as the elders' 'the LORD does not see us'.

Psalm 90:8 contrasts by affirming God sees even secret sins, unlike the elders' denial.

Psalm 64:5 describes plotters thinking 'who can see them?' — parallel to the elders' 'the LORD does not see us'.

Psalm 10:11 echoes the same arrogant claim: 'God has forgotten, he will never see it.'

In Job 24:15, the adulterer thinks 'no eye will see me' — mirroring the elders' denial that God sees.

Genesis 6:5 shows God actually saw humanity's pervasive wickedness, contrasting with the false belief here that He does not see.

Ephesians 5:12 says secret deeds are shameful to mention, paralleling the elders' secret idolatry in Ezekiel 8:12 done in the dark.