Jeremiah 6:19 also calls 'Hear, O earth' and warns of judgment for not listening to God's words, giving the reason for the call.

Jeremiah 2:12 calls the heavens to be appalled — a parallel apostrophe to creation witnessing God's word, mirroring the earth call here.

In Deuteronomy 32:1, Moses calls heaven and earth to hear—the same prophetic summons to creation that Jeremiah echoes with 'O land, land, land'.

Isaiah 1:2 opens with 'Hear, O heavens, and give ear, O earth'—identical in form to Jeremiah's triple call to the land.

Isaiah 34:1 summons 'the earth, and all that is in it' to hear—a parallel invitation for creation to listen to God's word.

Micah 1:2 calls 'O earth, and all that is in it' to hear, with the Lord as witness—very similar to Jeremiah's urgent appeal to the land.

Deuteronomy 30:19 calls heaven and earth as witnesses—the same courtroom imagery of creation summoned to hear God's covenant terms.

Ezekiel 6:3 commands the mountains of Israel to hear — the same rhetorical pattern of calling land features to listen to God's judgment.

Ezekiel 36:1 directly echoes 'O mountains of Israel, hear the word of the LORD' — a near-identical apostrophe to land.

Ezekiel 37:4 uses the same formula with 'O dry bones, hear the word of the LORD' — parallel prophetic address to inanimate objects.

Job 16:18 also cries out to the earth, but to not cover his blood — a similar apostrophe seeking justice, while Jeremiah calls earth to witness judgment.