Ezekiel 14:21 summarizes the four acts of judgment—sword, famine, beasts, plague—making verse 19 a specific instance of that wider decree.

Ezekiel 14:13 introduces the first judgment (famine) in this series; the plague in verse 19 follows the same formula of cutting off man and beast.

Ezekiel 38:22 pairs pestilence with bloodshed in judgment on Gog, echoing the same combination used here.

Ezekiel 36:18 repeats 'poured out my wrath' over bloodshed, linking the plague here to God's specific response to violent idolatry.

Ezekiel 5:12 includes pestilence as one of three judgments, reinforcing that pestilence is a recurring instrument of God's wrath.

In Ezekiel 7:8, 'pour out my wrath' appears verbatim, reinforcing that this plague is one instance of God's settled anger against sin.

Ezekiel 25:13 repeats 'cut off from it man and beast' against Edom, showing the same formula of judgment applied to other nations.

Ezekiel 5:17 lists the same four judgments (famine, beasts, plague, sword), confirming the comprehensive nature of God's wrath.

In Deuteronomy 28:21, pestilence is a covenant curse for disobedience — the same basis for God's judgment here.

In 2 Samuel 24:13, plague is one of three judgment options (famine, sword, pestilence) — closely paralleling the list of judgments here.

In 2 Samuel 24:15, a literal plague kills 70,000 as punishment — a historical example of the judgment described here.

2 Chronicles 7:13 has God declaring pestilence as judgment, directly mirroring Ezekiel's use of pestilence.

Jeremiah 14:12 directly parallels this verse—God threatens the same trio of sword, famine, and pestilence.

Jeremiah 21:6 echoes this judgment: God will strike the city with a great pestilence, killing man and beast.

Jeremiah 21:9 repeats the same three judgments—sword, famine, pestilence—as the fate for those staying in the city.

Jeremiah 24:10 also lists sword, famine, and pestilence as the judgments God will send until destruction.

Amos 4:10 recalls God sending pestilence after the manner of Egypt, a historical example of this judgment.

In Numbers 16:46-50, a plague sent for rebellion is stopped by atonement — a concrete instance of pestilence as divine judgment.

2 Chronicles 20:9 shows a prayer that includes pestilence as a judgment, seeking deliverance—a faithful response to the same threat.

2 Chronicles 6:28 similarly lists pestilence in Solomon's prayer, paralleling the judgment scenario in Ezekiel.

1 Chronicles 21:12 lists plague among three possible judgments, showing the same pattern of God using pestilence as a disciplinary tool.

1 Kings 8:37 lists pestilence among judgments in Solomon's prayer, echoing Ezekiel's warning of pestilence as divine wrath.

In Numbers 14:12, God threatens pestilence against rebellious Israel — the same judgment used here against the land.

Matthew 24:7 includes pestilences among end-time signs, extending the theme of pestilence as divine judgment to the future.