Ezekiel 23:16 describes her lust for the Babylonians, which leads to the idolatrous feast on the couch in this verse—a narrative link.

Ezekiel 16:18 uses the same phrase 'my incense and my oil' set before idols, directly echoing this scene of unfaithfulness.

Ezekiel 16:19 adds that God's bread, oil, and honey were given but set before idols, reinforcing the misuse of divine gifts.

Ezekiel 44:16 describes priests approaching God's table, contrasting sharply with the table set for idols in this verse.

Ezekiel 41:22 describes the Lord's table in the temple, contrasting the holy altar with this defiled table used for idols.

Proverbs 7:17 mentions myrrh, aloes, and cinnamon on the bed, directly matching the incense and myrrh used to allure lovers.

Isaiah 57:7 speaks of setting a bed on a high mountain for idolatry, directly paralleling the couch prepared for false worship.

Isaiah 65:11 rebukes those who set a table for Fortune, directly matching the idolatrous table prepared with incense and oil.

Hosea 2:8 explicitly says God gave grain, wine, and oil but they used them for Baal—the same pattern as using God's incense and oil here.

Isaiah 57:8 depicts spiritual adultery with symbols behind doors and beds, echoing the idolatrous couch scene here.

Proverbs 7:16 depicts the adulteress's bed with fine Egyptian linens, echoing the prepared couch in Ezekiel's allegory.

Jeremiah 4:30 portrays Jerusalem as an adulteress dressing up for lovers, similar to the luxurious couch and adornment in this verse.

Jeremiah 44:17 describes burning incense to the Queen of Heaven, a similar act of offering God's gifts to other gods.

Hosea 2:9 shows God taking back his gifts as a consequence, following the same theme of God's provision being misused.

Amos 2:8 describes people lying by altars and drinking wine from fines, mirroring the idolatrous feast on a couch with table.

Malachi 1:7 also condemns defiling the Lord's table—here the table set with God's incense is used for idols, paralleling that theme.