Revelation 2:16 repeats the same pattern: repent or face divine action—direct parallel to the warning in Rev 2:22.

Revelation 2:5 also commands repentance with a conditional warning—identical structure to the judgment call here.

Revelation 3:3 likewise calls to repent with a threat of sudden judgment—mirroring the conditional warning here.

Revelation 9:20 shows people refusing to repent despite plagues—illustrating the consequence of ignoring the call in Rev 2:22.

In Revelation 18:9, kings who committed sexual immorality with Babylon weep at her destruction, mirroring the fate of those who commit adultery with Jezebel.

In Revelation 18:3, all nations drink the wine of Babylon’s sexual immorality, echoing the adulterous influence that leads to judgment in Thyatira.

Revelation 3:19 urges repentance from loving discipline, contrasting the harsh threat here but still a call to repent.

2 Corinthians 12:21 grieves over unrepented sexual sin — mirroring the situation in Thyatira.

In Jeremiah 36:3, God warns disaster so Judah will repent and be forgiven, matching the conditional ‘unless they repent’ in Revelation 2:22.

Luke 13:3 warns 'unless you repent you will perish' — the same ultimatum given to the adulterers in Thyatira.

In Ezekiel 33:11, God declares He takes no pleasure in the death of the wicked but desires they turn and live, echoing the repentance offer in Thyatira.

In Ezekiel 23:45-48, righteous men judge adulteresses as a warning to others, just as Jezebel’s judgment serves as a call to repentance.

In Ezekiel 23:29, the unfaithful wife is stripped naked and shamed, directly paralleling the exposure and judgment promised to Jezebel.

In Ezekiel 18:30-32, God calls Israel to repent and live, reinforcing the same appeal for repentance before judgment in Thyatira.

In Ezekiel 16:37-41, Jerusalem as an adulterous wife is stripped and stoned, providing the OT backdrop for the judgment on Jezebel in Thyatira.

Jeremiah 44:5 describes Judah's refusal to turn from idolatry — directly paralleling the unrepentant followers of Jezebel.

2 Timothy 2:26 describes escaping the devil's snare through repentance — the same deliverance offered to Jezebel's followers.

In John 8:11, Jesus tells the adulteress to sin no more—an echo of the repentance demanded in Rev 2:22, though with mercy rather than threat.

2 Timothy 2:25 speaks of God granting repentance — a gentler counterpart to Revelation's warning of judgment.