Ezekiel 20:44 contrasts again: knowledge of God comes from mercy, not punishment, for the sake of His name.

Ezekiel 20:42 contrasts judgment with restoration — here knowing God comes through being brought into the land, not destroyed.

Ezekiel 20:38 echoes the purging judgment and recognition formula, but specifies purging rebels from among the people.

Ezekiel 14:8 has the same 'set my face against' phrase for idolaters—identical expression of divine opposition.

Ezekiel 6:7 concludes judgment with the same recognition formula 'you shall know that I am the Lord' — linking the fire's purpose to divine self-revelation.

Ezekiel 7:4 shares the same judgment formula — no pity and 'you will know I am the LORD' — reinforcing divine recognition through punishment.

Ezekiel 11:10 continues the 'you shall know that I am the LORD' pattern, here through death by the sword at the border.

Ezekiel 22:21 says God will blow with the fire of his wrath, directly paralleling the 'another fire shall devour them' image.

Ezekiel 20:47 depicts God kindling a devouring fire, the same imagery of fire consuming in 'another fire shall devour them'.

Ezekiel 5:8 says 'I am against you' and executes judgments — a close parallel within the same prophetic book.

Ezekiel 17:21 repeats 'you shall know that I am the LORD' after judgment on Zedekiah, reinforcing the certainty of God's action.

Ezekiel 13:23 uses the same 'you shall know that I am the LORD' formula, linking judgment on false prophets to God's self-revelation.

Leviticus 20:3-6 repeatedly uses 'set my face against' for Molech worship—echoing the divine opposition in Ezekiel.

Amos 9:1-4 describes inescapable judgment: no hiding place from God's hand — reinforcing that those under His face cannot escape.

Amos 5:19 depicts fleeing a lion only to meet a bear, then a serpent — a vivid parallel of escaping one danger into another.

Jeremiah 21:10 parallels God setting His face against Jerusalem for harm and burning with fire — same judgment imagery.

Isaiah 24:18 describes fleeing terror into a pit and then a snare — the same inescapable sequence as escaping one fire into another.

Psalm 34:16 says the Lord's face is against evildoers to cut off their memory — reinforcing that God's opposition brings destruction.

In 1 Kings 19:17, escaping one judgment leads to another — a cascade of divine retribution mirroring the 'fire to fire' pattern.

Leviticus 26:17 uses the same phrase 'set my face against you' as a covenant curse for disobedience — the source of the judgment language here.

Leviticus 17:10 uses 'set my face against' for eating blood—the same formulaic language appears in Ezekiel 15:7.

Jeremiah 44:11 directly parallels with 'I will set my face against you for disaster' — almost identical phrasing.

1 Peter 3:12 states 'the face of the Lord is against those who do evil', a direct parallel to 'I will set my face against them'.

Isaiah 47:14 uses fire imagery similar to Ezekiel's 'another fire devours' — both depict consuming judgment.

Psalm 9:16 also declares God made known through judgment, with the wicked caught in their own schemes — a parallel theme.