Jeremiah 21:10 employs the same 'set my face against... for evil' formula — God's judgment on Jerusalem parallels this judgment on Judah.

Jeremiah 42:16 specifies the sword and famine that will overtake the same people in Egypt — the concrete outworking of the judgment pronounced in 44:11.

Leviticus 20:5 uses 'set my face against' and 'cut off' for Molech worship — same phrase and same context of idolatry judgment.

Leviticus 20:6 uses 'set my face against' and 'cut off' for turning to spiritists — another parallel of the same judgment formula for false worship.

Psalm 34:16 states the same principle: God's face is against evildoers to cut off their memory — the general law behind Jeremiah's specific judgment.

Ezekiel 14:8 explicitly uses the same phrase 'set my face against' with cutting off — a direct parallel to God's action against idolaters.

Ezekiel 15:7 repeats 'I will set my face against them' and adds fire imagery — reinforcing the same judgment motif.

Amos 9:4 says 'I will set my eyes upon them for evil and not for good' — a close synonym to setting His face for harm, with the same intent.

Judges 2:15 describes 'the hand of the LORD was against them for harm' — same concept of divine opposition for judgment, now against Israel's disobedience.

Leviticus 17:10 uses 'set my face against' and 'cut off' for eating blood — the same idiom for divine judgment appears here.

Leviticus 26:28 describes God walking contrary in fury as a covenant curse — a broader parallel of divine judgment for disobedience.