Ezekiel 13:23
Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the Lord.
Cross-reference
Ezekiel 13:6-16 details the false visions and judgment that lead to the promise in 13:23 that such lies will cease.
Ezekiel 13:9 pronounces the same judgment earlier in the chapter, reinforcing the promise that false prophets will be stopped.
Ezekiel 13:21 is the immediate preceding verse, also promising deliverance from false prophets and removal of their deceptive practices.
Ezekiel 13:14 describes breaking down the whitewashed wall, a specific judgment on the false prophets concluded in verse 23.
Ezekiel 14:8 uses similar language of cutting off false prophets, strengthening the theme of judgment against them.
Ezekiel 12:24 foretells no more false visions, directly parallel to 13:23's promise that false prophecy will end.
In Ezekiel 22:28, the same condemnation of false prophets is echoed with 'whitewash' and false visions.
Ezekiel 21:29 mentions false visions and divination by the wicked, directly paralleling the false practices condemned here.
Ezekiel 17:21 uses the same recognition formula 'you shall know that I am the Lord' in a judgment on Zedekiah's rebellion.
Ezekiel 6:7 shares the recognition formula 'you shall know that I am the Lord,' a refrain sealing judgment throughout Ezekiel.
Ezekiel 11:10 also ends with 'you shall know that I am the Lord,' linking judgment on Jerusalem's leaders to the same outcome.
Ezekiel 34:10 pronounces judgment on false shepherds and deliverance of God's flock, a parallel metaphor to the deliverance from false prophets in 13:23.
Deuteronomy 18:20 prescribes death for false prophets, reinforcing the severe judgment against them that Ezekiel 13:23 announces.
Zechariah 13:3 depicts parents executing their own child for false prophecy, intensifying the seriousness of the offense in Ezekiel 13:23.
Micah 3:6 similarly describes the cessation of visions and divination for false prophets, echoing Ezekiel's judgment.
Jeremiah 29:31 judges Shemaiah for prophesying lies and causing trust in falsehood, mirroring the deliverance from false prophets declared here.
Jeremiah 23:16 warns against false prophets who speak visions from their own minds, directly echoing the false visions condemned here.
In Jeremiah 20:6, a similar judgment against a false prophet (Pashhur) results in captivity and death, reinforcing God's condemnation of false prophecy.
Jeremiah 14:14 directly echoes the false visions and divination condemned here, showing a consistent prophetic critique.
Jeremiah 27:14 warns against false prophets telling people not to serve Babylon, a specific instance of the lying prophecies opposed here.
Jeremiah 23:14 lists the sins of Jerusalem's false prophets—adultery, lies, strengthening evildoers—broadening the indictment against them.
Deuteronomy 13:1 introduces laws about false prophets, providing the legal background for the judgment enacted here.
Revelation 12:9 identifies Satan as the deceiver behind false prophets, linking the cosmic source to the local deception stopped here.
In Zechariah 10:2, diviners and false dreams are condemned, mirroring the false visions in Ezekiel 13:23.
In Zechariah 13:2, God's future removal of false prophets parallels the promised deliverance from them in Ezekiel 13:23.
Matthew 24:24 warns of false prophets performing signs to deceive, showing the enduring threat that Ezekiel 13:23 condemns.
Mark 13:22 parallels Matthew 24:24, similarly warning about false prophets and signs, echoing Ezekiel's theme.