Leviticus 4:11 describes taking the sin offering bull's hide, flesh, and dung outside the camp to be burned, same as this instruction.

Leviticus 4:12 continues the sin offering procedure, specifying burning on the ash heap outside the camp — identical to this command.

Leviticus 4:21 prescribes burning the congregation's sin offering bull outside the camp, repeating the same pattern given here.

Leviticus 8:17 records Moses burning the bull's hide, flesh, and dung outside the camp exactly as commanded in this verse.

Leviticus 16:27 orders burning the Day of Atonement sin offerings outside the camp, following the same procedure as here.

Hebrews 13:11-13 applies this OT practice to Christ's sacrifice outside the gate, fulfilling the typology of sin offerings burned outside the camp.

Numbers 19:5 also burns a heifer's hide, flesh, and dung outside the camp, closely paralleling the sin offering disposal.

Ezekiel 43:21 directs the sin offering bull to be burned outside the sanctuary, directly following the pattern of Exodus 29:14.

Leviticus 16:3 also commands a bull for a sin offering, but here it is for the Day of Atonement rather than priestly ordination.

Leviticus 16:11 specifies Aaron's own bull as a sin offering on the Day of Atonement, mirroring the ordination sin offering.

Leviticus 7:8 gives the priest the hide of a burnt offering, while Exodus 29:14 burns the sin offering's hide — contrasting disposal rules.

Leviticus 9:2 has Aaron offer a calf as a sin offering at his inauguration — parallel to the ordination sin offering here.

2 Chronicles 29:24 describes bulls offered as sin offerings during Hezekiah's temple cleansing, echoing the original ordination pattern.

Ezra 8:35 recounts twelve bulls as a sin offering for all Israel after the exile, recalling the earlier sin offering of a bull.