Leviticus 16:3 introduces the bull sin offering for Aaron — here in 16:11 it is performed, fulfilling that instruction.

Leviticus 16:6 states the same requirement — 16:11 repeats it as the actual offering.

Leviticus 16:17 continues the ritual, stating no one may be in the tent while Aaron makes atonement, adding context.

Leviticus 4:3 gives the same requirement: a bull without defect for the anointed priest's personal sin offering.

Leviticus 17:11 explains that life is in the blood for atonement, the theological basis for this bull's blood.

Leviticus 23:27 establishes the Day of Atonement as a holy convocation, providing the calendar context for this sacrifice.

Exodus 29:14 specifies burning the sin offering's flesh outside the camp, mirroring the disposal of the bull here.

Hebrews 7:27 shows Christ's superiority — He didn't need to sacrifice for His own sins first, unlike Aaron here.

Numbers 8:12 shows Levites purifying with sin offerings of bulls, using the same ritual pattern as here.

Numbers 16:46 depicts Aaron making atonement during a plague with incense, a different method but same priestly role.