Exodus 29:22 repeats the same fat parts for the ram of ordination, indicating a consistent pattern in consecration offerings.

1 Samuel 2:16 shows Eli's sons disobeying by taking meat before burning the fat, directly contrasting the law given here.

Leviticus 16:25 repeats the command to burn the fat of the sin offering on the Day of Atonement, mirroring this.

Leviticus 9:10 shows Aaron burning the identical fat parts from his own sin offering on the eighth day.

Leviticus 8:16 records the actual execution of this command during Aaron's consecration, burning the same fat parts.

Leviticus 7:31 states that the priest burns the fat on the altar, a general rule that includes the specific parts from Exodus 29:13.

Leviticus 7:3 explicitly lists the same parts—fat covering entrails, etc.—for the peace offering, directly echoing Exodus 29:13.

Leviticus 4:35 extends the same fat-removal and burning to the sin offering of the poor, reinforcing the uniform ritual.

Leviticus 4:31 continues the pattern for a common person's sin offering, removing and burning fat just as in the ordination offering.

In Leviticus 4:26, the same fat-burning procedure applies to the sin offering for a leader, showing consistent sacrificial ritual.

Leviticus 4:9 lists the same kidneys and liver lobe for the sin offering, directly paralleling Exodus 29:13.

Leviticus 4:8 gives the same fat removal instructions for the sin offering bull, confirming the standard procedure.

Leviticus 3:14-16 provides a full summary of fat parts for peace offerings, matching the list in Exodus 29:13.

Leviticus 3:10 repeats the same kidney and liver lobe instructions, identical to Exodus 29:13.

Leviticus 3:4 lists the same kidneys and liver lobe, directly mirroring the instructions for fat removal in Exodus 29:13.

Leviticus 3:16 declares 'All fat is the LORD's,' providing the theological basis for the fat-burning command in this verse.

Leviticus 3:5 describes burning the fat of peace offerings on the altar, the same procedure commanded here for the ordination offering.

2 Chronicles 29:35 records the priests burning the fat of fellowship offerings during Hezekiah's reform, obeying the law given here.

Isaiah 34:6 uses the specific 'fat of kidneys of rams' to depict God's sword gorged with fat, echoing the sacrificial parts from Exodus 29:13.

Isaiah 1:11 quotes God rejecting the fat of sacrifices, contrasting the commanded burning of fat in Exodus 29:13 when offerings lack obedience.

Isaiah 43:24 rebukes Israel for not offering the fat of sacrifices, directly opposite to the ordination offering's command to burn fat.

Leviticus 3:3 specifies the same fat covering the entrails for peace offerings, showing a standard procedure for burning fat.

Numbers 18:17 also commands burning the fat of firstborn animals on the altar, mirroring the fat-burning instruction here for ordination.

Leviticus 17:6 generalizes the burning of fat for all sacrifices, showing this instruction as part of a consistent ritual pattern.

Leviticus 9:19 lists the same fat parts but from the peace offering, demonstrating the consistency of the rite.

Leviticus 8:25 adds the fat tail and right thigh from the ordination ram, extending the same procedure to a different offering.

Leviticus 3:9 adds the fat tail for peace offerings, while Exodus 29:13 omits it for the bull sin offering, but the core fat parts match.