In 2 Chronicles 31:2, Hezekiah appoints priestly courses—continuing the temple restoration initiated with the sin offering for all Israel.

Leviticus 4:13-35 gives the law for a sin offering for the whole congregation, which Hezekiah's reform directly applies here.

Leviticus 8:15 shows Moses using blood to purify the altar; here priests similarly use sin offering blood on the altar to make atonement for Israel.

In Romans 5:10, Christ's death reconciles enemies to God, mirroring the OT sin offering that atoned for all Israel here.

Romans 5:11 speaks of receiving atonement through Christ, echoing the atonement made for all Israel in this passage.

2 Corinthians 5:18-21 describes God reconciling the world through Christ, a NT fulfillment of the sin offering for all Israel.

Colossians 1:20 says Christ made peace through His blood, paralleling the blood atonement made for all Israel here.

Colossians 1:21 notes that those once alienated are now reconciled, echoing the reconciliation of all Israel through the sin offering.

Hebrews 2:17 presents Christ as high priest making reconciliation for sins, fulfilling the priestly atonement seen here.

Leviticus 14:20 describes a priest making atonement for a cleansed leper, similar to the atonement for all Israel here.