Isaiah 34:5 sets the scene—the Lord's sword descends on Edom, leading to this sacrificial slaughter.

Isaiah 63:1 shows the Lord returning from Edom blood-stained, fulfilling the judgment sacrifice described here.

Isaiah 63:3 repeats the imagery of divine judgment on Edom—treading the winepress as parallel to the sword gorged with blood here.

Isaiah 27:1 features God's sword punishing Leviathan — same 'sword of the LORD' imagery applied to cosmic enemies.

Revelation 19:17 again: the great supper of God is the final judgment feast, echoing the Edom sacrifice as a type.

Revelation 19:17 calls birds to the great supper of God—NT apocalyptic fulfillment of the sacrificial slaughter imagery.

Zephaniah 1:7 explicitly calls the day of the LORD a prepared sacrifice—parallels the sacrificial judgment on Edom.

Ezekiel 39:17-20 describes a great sacrificial feast for birds and beasts, listing the same animals (rams, lambs, goats).

Jeremiah 49:13 pronounces the same judgment on Bozrah—a perpetual waste—echoing the slaughter of Edom here.

Jeremiah 12:12 explicitly says 'the sword of the LORD shall devour' — directly echoes the divine sword imagery of the main verse.

Amos 1:12 also names Bozrah as a target of divine fire, reinforcing the specific Edomite city in God's judgment.

Jeremiah 46:10 describes God's sacrifice and sword drunk with blood — nearly identical sacrificial judgment imagery, just against Egypt.

Deuteronomy 32:42 continues the sword devouring flesh and blood — directly echoed here.

Deuteronomy 32:41 describes God whetting His sword for vengeance — the same divine warrior imagery.

Exodus 29:13 uses the same sacrificial language of fat and kidneys — here applied to God's slaughter.

Jeremiah 51:40 uses 'lambs to the slaughter' for Babylon—directly echoes the sacrificial animal imagery here.

Leviticus 26:25 depicts God's sword as covenant judgment — same imagery of divine vengeance.