Exodus 29:16 describes throwing ram's blood against the altar's sides, a different step in the same consecration ceremony.

Exodus 38:2 shows the construction of the same bronze altar's horns, the physical object where blood is applied.

Exodus 27:2 describes the construction of the altar with horns — the very object where the blood is applied in this verse.

Hebrews 10:4 declares that bull and goat blood cannot take away sins, directly contrasting the atoning purpose suggested by this offering.

Hebrews 9:14 continues the contrast: the blood of Christ purifies the conscience, far surpassing the outward cleansing of animal blood here.

Hebrews 9:13 references the blood of bulls and goats (like this offering) as merely purifying the flesh, contrasting with Christ's blood.

In Leviticus 16:19, this continues the same Day of Atonement ritual: after putting blood on the horns, he sprinkles it seven times to purify the altar.

In Leviticus 16:18, the high priest puts blood on the altar horns, the same action as here but on the Day of Atonement for cleansing the altar.

In Leviticus 8:15, Moses carries out this exact instruction during Aaron's consecration, applying the bull's blood to the altar horns.

Leviticus 4:34 again puts blood on the horns of the burnt offering altar — identical procedure.

Leviticus 4:30 repeats the same action for a common person's sin offering — blood on horns of burnt offering altar.

Leviticus 4:25 puts blood on the same burnt offering altar's horns for a leader's sin offering — direct parallel.

Ezekiel 43:20 echoes this ritual for the future temple, putting blood on the altar's horns to purify it.

Hebrews 9:21 broadens this blood application to the entire tabernacle and its vessels, showing it was part of a comprehensive purification.

In Leviticus 9:9, Aaron repeats the same gesture with blood on the altar horns for his own sin offering, mirroring the consecration ritual.

Hebrews 9:22 summarizes the law's principle: nearly everything is purified with blood, providing the theological basis for this ritual.

Leviticus 4:18 puts blood on the incense altar's horns for the congregation's sin offering — same action, different altar.

Leviticus 4:7 applies blood to the incense altar's horns for a sin offering — a similar ritual on a different altar.