Leviticus 3:16 declares 'All fat is the LORD's,' directly summarizing the specific fat portions listed here.

Leviticus 3:9 continues the same instructions, adding the fat of the tail to the offering described here — a direct textual parallel.

Leviticus 3:14 gives the same fat offering instructions for a goat — parallel to the cattle offering here.

Leviticus 4:8 lists the same fat removed from the sin offering, showing identical procedure for different sacrifices.

Leviticus 4:9 includes the kidneys and liver lobe, extending the parallel of fat removal to the sin offering.

Leviticus 7:3 reiterates the fat portions for the peace offering, echoing the same instructions here.

Leviticus 7:4 repeats the kidneys and liver details from Leviticus 3:4, continuing the parallel.

Leviticus 9:10 records the burning of sin offering fat at the altar's inauguration, obeying the command.

In Leviticus 4:31, the same fat-burning procedure applies to the sin offering, extending the pattern to atonement sacrifices.

Leviticus 7:30 adds that the worshiper brings the fat along with the breast for a wave offering, detailing the presentation.

In Leviticus 8:16, Moses burns the fat from the sin offering during Aaron's ordination, following the same procedure.

Leviticus 8:25 lists the fat parts from the ordination ram, including the fat tail, applying the same removal.

Leviticus 22:22 prohibits blemished animals from being offered, disqualifying them from the peace offering whose fat must be burned.

Exodus 29:22 includes the fat from the ordination ram, mirroring the peace offering fat portions here.

Exodus 29:13 commands burning the same fat during priest consecration, applying the ritual to ordination.

Exodus 29:25 describes a similar fat offering as a fire offering in priestly consecration — directly parallel to the peace offering ritual here.

In 1 Samuel 2:15, corrupt priests take the meat before the fat is burned, directly violating the command to offer the fat to God.

In 1 Corinthians 10:18, Paul connects eating sacrifices to participating in the altar, paralleling the fellowship aspect of the peace offering parts listed here.